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Scandal Andy, I probably have more questions here than anything concrete to offer. What do you mean by standing up to people is passe? Bring them here, we'll whip them into shape in no time:) What does "ok whatever" signify to you? Is it an ok I hear you, or ok I respect your right to think that way, or more of an ok whatever dismissal kind of thing? Are you asking if peer pressure affects only the young? In case you are, reread this thread with a different set of eyes :). I am not a parent, nor do I have the opportunity to be involved in young peoples lives on a daily basis. It is hard for me to equate what seemed normal to me as a kid and what is the norm today. I grew up in an era of being surrounded by protests and movements - gay rights, women's rights, civil rights, gray panthers, Black Panthers, the Vietnam War, abortion rights and probably a bunch I forgot. There were profound changes going on that impacted, in one way or another on everyday life in big ways. (And I wonder why I am tired?) This stuff spoken to me. It reasonated somewhere deep inside of me. Did my peers have the same kind of cathartic experience with it? No. Did they have the need to address things as I did? No. Did they stand up for themselves or others on a regular basis? No. I was more social cause oriented. My peers, for the most part, were more social life oriented. Is it different today? |
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Cheers Aj |
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Aj, as usual, I'm intimidated and overjoyed when we get to put our brains together. :) As I stated previously, I feel there is almost a revulsion attached to disagreement. The oft-repeated "no drama" statement makes me feel that any time someone disagrees, they are seen as being dramatic and are immediately ostracized or dismissed, invalidating their ability to be a contributor. I think there's a huge push to either convert said dissenter to one's own personal beliefs or, barring that, ignore them altogether. I'm not sure where this push toward homogeneity came from, but I think it is fueling the apathy we are seeing. Part of me wants to find out why this is happening, and another part of me desperately wants to figure out how to stop it. |
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This is such a great discussion.
I was younger I was way more actively pro-woman than I am not....to the point of being anti-man. There has to be a balance. Things seem so extreme. If Lesbian is not the term for women loving women, then is there a term? Does it make us less for wanting a term to describe ourselves? |
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Jess, This speaks to me on so many different levels. Of particular interest today is how you pointed out that some of us use the word lesbian in a narrowly focused way. Yet, in doing so, the intent is not to take away from others or to be in opposition to others. I would add in to not be in competition with others as well. I have asked repeatedly in this thread what is so threatening about lesbians, who define very narrowly asking for their own space to talk. I didnt think I was getting an answer. But, I was. I got so caught up in the forest, I couldnt see the trees. For others, like me, who are connect-the-dots challenged, it occurred to me this morning, that it was people who narrowly define like me who excluded many women and lesbians back in the day. One group we excluded was the butch-femme community. Thankfully they went ahead and made their own community. Here, those people we excluded found a home, a place to be all that they were. And, a couple of days ago, here comes this narrow definition lesbian, asking for narrow definition lesbian space to discuss narrow definition lesbian stuff. Deja vu? Wounds run deep. You, inadvertantly pick at the scars, the rawness of the wounds find the light of day. Did I connect the dots in the right order? |
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What you're sayng, here, is simply not logical or accurate. It's a false conflation. Defining oneself differently is not oppositional. It does not equate to a disavowal. If I say: I am me, you are you, that's not disavowing you (or anyone else). It's simply saying You're not me. When did it become NOT okay to say You're not me? ANSWER: When objectivity (demonstrable fact) caved to subjectivity (feelings), that's when. Yes, some "facts" are proven wrong over time, but proving them wrong never makes feelings facts. (BTW, there hasn't been even a whiff of anybody disavowing anyone/or group in this thread. It's simply been lesbians saying: As a lesbian I feel marginalized in the community . Yes, that means someone or some group has been doing the marginalizing. That isn't a disavowal - it's a call for reflection.) Quote:
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Maybe about the "misogyny, sexism, and homophobia" stuff, maybe.... Then again, maybe it's just post-modern/gender theory hermeneutics. You know, the discourse of it's okay when I do it, you, not so much because everything is relative and subjective until I say it's not. Really Kobi :), ya gotta get down with the post-modern semiotics :readfineprint: or you're not going to see the big picture, or be welcome in the big tent. Quote:
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Hi Kobi,
I'm one too! A proud Lesbian, that is. Wish I could find my old button that says that, which was purchased probably sometime back in the early 80's at a women's bookstore (dyke heaven, back in the day). It's around here somewhere. I'm a reclaimer too. Never lost my self, just needs to be occasionally tuned in. Like when you are in the car, and the radio starts to receive static... just turn the button back to where the reception is clear and strong. Lesbian Feminism has informed my consciousness from an early age, and can't imagine tuning it out, or needing to. The fine tuning of my Butch self, is not my main focus in life. It's just what it is, not an affectation but my unadorned unassailable presence. I could lose my boots, or pants, or boxer briefs, and still be Butch. But like a three-legged stool -- Lesbian/Feminist/Woman -- if any of those were removed I would fall down. There have been many splinters carved out of it and supports added underneath it, especially in recent years, but as long the three original legs remain in place I will always have a place to sit. Quote:
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It is as follows: That masculine butches (me), be allowed (perchance, encouraged) to reconcile with our woman/female selves after years (in some cases, a lifetime) of self-estrangement. And that, that self-reconciliation be celebrated, discussed and parsed, and NOT SEEN AS DISAVOWING, NEGATING, OR OPPRESSING ANYONE ELSE. This is something I have been struggling with on my own; it would be nice to find some lesbian/butch kindred spirits. |
Per wikipedia: Semiotics, also called semiotic studies or (in the Saussurean tradition) semiology, is the study of signs and sign processes (semiosis), indication, designation, likeness, analogy, metaphor, symbolism, signification, and communication. Semiotics is closely related to the field of linguistics, which, for its part, studies the structure and meaning of language more specifically. Semiotics is often divided into three branches: Semantics: Relation between signs and the things to which they refer; their denotata, or meaning Syntactics: Relations among signs in formal structures Pragmatics: Relation between signs and the effects they have on the people who use them Semiotics is frequently seen as having important anthropological dimensions; for example, Umberto Eco proposes that every cultural phenomenon can be studied as communication.[citation needed] However, some semioticians focus on the logical dimensions of the science. They examine areas belonging also to the natural sciences – such as how organisms make predictions about, and adapt to, their semiotic niche in the world (see semiosis). In general, semiotic theories take signs or sign systems as their object of study: the communication of information in living organisms is covered in biosemiotics or zoosemiosis. Syntactics is the branch of semiotics that deals with the formal properties of signs and symbols.[1] More precisely, syntactics deals with the "rules that govern how words are combined to form phrases and sentences."[2] Charles Morris adds that semantics deals with the relation of signs to their designata and the objects which they may or do denote; and, pragmatics deals with the biotic aspects of semiosis, that is, with all the psychological, biological, and sociological phenomena which occur in the functioning of signs. http://en.wikipedia.org/wiki/Semiotics My "wtf does this mean/now I have to figure it out dont I?" chore of the day. Thanks Chazz LOL. |
Sorry, Kobi.
It's just that a misspoken word, a poor turn of phrase, can result in page after page of gender warfare. My use of the term "Semiotics" was me balancing on one toe as I walked on eggshells. Successful or not, I strive for clarity. I also try and show that words have meaning and that some words are more meaningful than others. |
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Whoa, sometimes truths just blow me away in a good way. This is something, I too, am finding to be necessary at this stage of my life. Maybe its part of why I have this need to reclaim my lesbianism in a very vocal, public way. |
See, the thing is, I still want to separate identity and issues, (politics. movements, policies, oppressions, etc). There are lesbians who do not share my feminism. And there are feminists who are not lesbians, or even women. If I have to choose, I'll choose the feminists. Not because I'm not proud to be a lesbian, but because being a feminist is where I can effect action and change. (Fortunately, I don't have to choose.)
What I got from Martina's posts, the way I understood them, is that as long as we focus on uniting around identities, even when we try to be inclusive, we are bound to fail, and we are at risk of in-fighting, erasure, and unexamined bias. Which is why I keep trying to re-focus on issues. And why ultimately what's most concerning for me in the BV conflict was the excising of feminism from the mission statement, as well as un-addressed misogyny and agism within the organization. It's not that I don't care about butch women/lesbians being marginalized, I do - deeply. They are the ones that brought these issues to the fore and I applaud them and support them for that. But as long as we focus on who is in/out of the "community" based upon identity, we will just keep policing each other, parsing identities endlessly, get all huffy and offended, and redefining ourselves and each other ad nauseum. I'm off topic for a lesbian pride thread, but what I'm saying is in the end it's about bringing our lesbian pride to bear upon issues that impact us --misogyny, sexism, homophobia, agism. racism, etc.... Heart |
My personal reconciliation of self has been perceived by some outside of myself as an abandonment of myself, or an abandonment of who they are in relation to me. My changing, dropping or adding a descriptor for myself doesn't change anyone else. Others change too, and I'm as accepting of that in others as myself.
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Exposing the marginalization of butch women is very much a feminist issue and part of resisting sexism and misogyny. Apologies if what I said felt at all dismissive. Heart |
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It's been real tough trying to find butch kindred spirits to this end. There's been a headlong rush towards masculinizing "butch", draining it of femaleness, and affirming male IDed people. I got swept up in this, myself, with some help from partners. Hell, I had three consecutive partners insist I was a "Stone". (Been in EMDR therapy and guess what, I'm not.) Whether anyone wants to acknowledge it or not, femaleness/womanhood has been situated on a lower rung on the neo-butch hierarchy. Except, when femaleness/womanhood applies to MtoFs. I SEE THIS EVERYWHERE IN THE COMMUNITY ! ! ! ! I do see reclaiming lesbianism (sexual orientation) as somewhat different than (though, related) with reclaiming my womanhood/femaleness (biology - not gender). I have to find the words to express this. (Chazz, keep it simple, stupid :doh:). |
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The above post makes me feel hugged by you. Thanks, Heart. It's nice to feel that it's okay to be honest and vulnerable, and to have someone reach out and hug you. I, too, see Feminism as the only effective discourse for addressing "misogyny, sexism, homophobia, ageism. racism, etc....". I've spent ten years searching gender theory for a way to address these issues. It's just not there. Even if everyone REALLY understood the semantical jiujitsu's of gender theory, it's not there. |
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I am stone. Of this I have no doubt. I still have issues with my female form ( and probably always will to some degree). I am a woman and without that and some sense of pride in that, I cannot experience and LIVE my lesbian pride. Without that, I can also not live my butch pride. So, while these re-claimings may be different, they do operate simultaneously for me. I also see feminist theory as the only way we ( the whole enchilada) can make strides against and hopefully see an end to the marginalization of ANY group of persons with common traits. I am sometimes short sighted and very much appreciate reminders. Thank you Heart for the tireless efforts in keeping us aware. |
I am a proud lesbian and proud butch woman. I always have been. Other people's personal definitions of themselves do not threaten me. There are all different types of lesbians, women and butches. I celebrate that.
As far as reconciling butch, woman, female and lesbian, for a short time I felt some distance from woman. I thought that I was always politically aligned with woman but that perhaps it wasn't so much my gender. That my gender was simply butch. However, quite frankly that was just me over thinking gender and straying from woman- however temporarily and partial that may have been- robbed me of some of my strength and connection with other women. I came back to fully embracing woman and for me it is quite empowering. It is my connection to all women- past, present and future. It is my birthright and central to my day to day lived reality. It is also my fervent hope as a non-conforming and butch woman to help expand the possibilities of what woman is and can be, just as I have been enriched and inspired by all the brave women who have come before me. Certainly being a lesbian is completely tied into all this as well. It is at the core of me being butch. |
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Thank you for the response. I can understand how you might feel some guilt ( this is how I read your post) around a narrow definition that not everyone fits into. I however, do not feel this way with the word lesbian or dyke for that matter. For me, it IS a narrow definition that encompasses a wide variety of its collective. By and large and for no reason other than to fight oppression, Gay men came together and said "no more!" ( well, first they came together to meet other kindreds, then later organized to fight oppression) Lesbians did the same thing. We were ( and still are mind you) oppressed for nothing more than loving same sex partners. From THIS, came our culture. Not the other way around. ( ok, granted some lesbian/ gay writers wrote books without a defined community already in place, it wasn't until the gatherings/ movements started that these obscure artists gained recognition) I will never say that I feel all lesbians or even a fraction of them should dress such and such a way, or listen to only female voices or eat whole grains or live up to their armpits in dirt. We are as different and unique as women are from one another. I will however always believe that the common denominator/ definition of lesbian/ dyke is that we are women who love other women. I never wish to make someone else feel marginalized or less than. I also have no desire to claim something I clearly do not live. Thank you, again. |
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