[aishah]

okay, i lied, one more quote...

And here is one of the biggest problems I see: in many white spaces of resistance, the focus becomes a question of naming something and how proximate that name is to the core of what is being named. The prioritization of the name/naming does not allow for a meaningful engagement with the work that is actually being done under that name. This is one of the most insidious products of (middle class) white culture, the desire to name people and communities in a way that speaks for itself, without having to see what has led to the naming and what are the effects of the actions of those named. It is with this logic that major multinational corporations can carry mantras of “do no evil” and “spreading progress” while simultaneously wreaking economic, political, and social havoc across the globe. There is so much more than what’s in a name.

The term “masculine of center” (MoC) was coined in a progressive, social justice-oriented community of color that seeks to find sustainable and ethical representations and practices of alternative masculinities that can contribute to the empowerment of marginalized genders (including women, girls, young boys, and transpeople). Mincing words between maleness/masculinity/center/margins/etc. distracts from the work that goes on under the label of MoC. o do so takes away from the effects of the groups who take on this label, and the ramifications are especially harmful when such careless speech comes from a respected queer theorist. Additionally, identity and labeling in many communities of color do not usually take on the same priority that labeling takes on in white spaces I’ve observed. It appears to be an epistemological priority of whiteness to be able to identify, categorize, and manage expectations accordingly. Even trying to break identities apart is something that can only be fully carried out in white spaces, where intersections are not something that are necessarily viscerally acknowledged and understood on the day-to-day level (making the statement “masculinity is not the most important vector” an incomprehensible thought in many POC spaces, as it requires imagining that parts of ourselves must always reign supreme over others). To fixate on language, on finding the best and most perfect way to describe something, is to play into dynamics of truth and knowledge production that often marginalize and delegitimize the complicated relationships to resistance that exist within communities of color.

from the article that was posted in the race and racism thread (this is the part directly following the part martina quoted).