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Senior Member
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I see the argument for a difference between collateral death and "instrumental death," but I don't know that it has any bearing in a utilitarian morality system.
Now I have only the rudimentary understanding of utilitarianism that most everyone has. I'm sure there's much more to say about it than "more good, more people" = "moral." I have to go look up Mills or whomever to see if the "instrument" type of issue is addressed. Hey, anyone know that book series "Philosophy and Lost," "Philosophy and House"? I bet there's a "Philosophy and Dexter."
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#2 | |
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Power Femme
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The construction you illuminate above is, to my mind, one of the core weaknesses of a pure utilitarian philosophy (as opposed to utilitarianism modified by something else). Cheers Aj Cheers Aj
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Proud member of the reality-based community. "People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so, the children of the revolution were faced with the age-old problem: it wasn’t that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn’t measure up." (Terry Pratchett) |
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