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#1 |
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Infamous Member
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I think with sciences not being taught in schools we are going to experience more of this. I'm even more concerned with the kids being home schooled.
My internal truths are different from everyone else's, however the earth is not flat, the sun does not revolve around the earth and we did not just appear in this form 6,000 years ago. Science is not a god, but it can reveal many truths that mankind needs to see and hear. I think mans ego get in the way of real scientific truth.
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#2 |
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Infamous Member
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"Many proposals have been made to us to adopt your laws, your religion, your manners and your customs. We would be better pleased with beholding the good effects of these doctrines in your own practices, than with hearing you talk about them".
~Old Tassel, Chief of the Tsalagi (Cherokee) |
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#3 | |
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Power Femme
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While these might seem really trivial they are not as trivial as might be revealed on first glance. The reason why is that the same general methods of thought that allow us to understand why the Earth-Moon system works allows us to *also* realize that you and I are members of the same species. Regardless of how easily we fall into the mental habits of xenophobia, racism--just a special case of xenophobia--will find no quarter in biology. Even if it did, we can reason our way past whatever haven it might offer--however, again, biology offers no harbor for racist ideas. In our modern society we focus on the differences yet, despite those places we differ, we live in the same physical world, we are subject to the same physical forces. Climate change will not effect just people in Europe while leaving people in South America unscathed. Starvation kills people in China just as easily as it does people in Somalia. This is not to say that science can give us a moral system per se. I think the life sciences (and here I'll include psychology as it moves more toward grounding its hypothesis in the biology of the brain) can point us toward a common human nature which can provide us with guideposts for what kinds of societies we *can* build and how easy or difficult it will be to create those societies. Cheers Aj
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Proud member of the reality-based community. "People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so, the children of the revolution were faced with the age-old problem: it wasn’t that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn’t measure up." (Terry Pratchett) |
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#4 |
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This is not to say that science can give us a moral system per se. I think the life sciences (and here I'll include psychology as it moves more toward grounding its hypothesis in the biology of the brain) can point us toward a common human nature which can provide us with guideposts for what kinds of societies we *can* build and how easy or difficult it will be to create those societies,
Cheers Aj[/QUOTE] Here is where the scientific human ego begins to worry me by utilizing the laws and truth of this "Force" in our brain to control us and societies, not knowing for certain the source of this Force,or the further damage for good or evil that can be created by duplicating it in a laboratory. Can Neuro or Behavior Science possibly know with flawless precision the deeper moral and spiritual truths of human evolution that took thousands and thousands of years to spiritually and morally evolve simply by knowing what buttons to push in the brain for the common good of us all?
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#5 | |
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What 'force' are you talking about? You don't define what force you mean. What *I* am talking about isn't manipulating a 'force' in our brains, it is rather, working on some commonalities of human psychology. I'm not talking about moral or spiritual 'truths' (whatever that might mean. I am talking about certain features of the human brain. For example, it is a fairly safe bet that if you had a choice in the matter you would very strongly prefer that you not be enslaved and treated as property. If this holds true for me (and it does) and it holds true for you (and it almost certainly does) we can then infer that chattel slavery is a morally indefensible way of organizing an economy. Not because of some mysterious 'force' but because human beings appear to prefer self-determination, self-ownership and not being treated as mere ends to some means defined by someone else. The *principles* that I am talking about have nothing to do with a 'force'. Rather, it has to do with the idea of hypothesis formation, observation or experiment, and then articulation of a theory which is subject to further refinement and falsification. Take, as another example, rape. All women appear to resist rape strenuously. We should, in fact, expect precisely this kind of behavior because women have a vested interest in bodily integrity and in choosing the time, place, manner of their sexual activity as well as with whom that activity will occur. We should then be *very* suspicious of any claims, made by anyone, that marital rape isn't rape or that women 'enjoy it after a while' or any of the other completely unsupportable things that have been said about rape over the years. Taking one last example, in the middle part of the last century several collectivist schemes became all the intellectual vogue. In various places, peoples tried to create societies where, for instance, people did not raise their own children but rather they were raised in creches or people lived in very utilitarian buildings, or ate in communal dining halls. Every single one of them were spectacular failures. Again, a political theory grounded in human nature, might have spared us these needless social experiments. Parents will prefer their own children over the children of strangers--we should expect that. People want privacy and they want to choose the company with whom they break bread. Again, we should expect this given human psychology. This isn't about creating utopias. In fact, my argument is that human nature should warn us, in loud tones and garishly colorful flags, that we are in the presence of dangerous ideas whenever someone comes up with a scheme to create the 'perfect' society. Again, NONE of this requires a 'force' in our brains. If you can find me a society where parents do *not* prefer their children over those of their neighbors, if you can find me a society where people do *not* expect some level of bodily autonomy, where people do *not* mind being treated as mere ends to a means for the benefit of someone else, I'm happy to listen. However, even then I think that the outlier would only serve to throw sharper light on the fact that it IS an outlier. I will also tell you that any society where one or more of those social structures is enforced will be a profoundly less free society. When I was talking about gravity I was not saying that there is some force, like gravity, that can be manipulated. Rather, I was stating that in the same way that a systematic asking of questions lead us to realize that the same force that causes apples to fall, for us to stay in chairs, and for the Earth-Moon system to orbit the Sun a similar process can lead us, not to a utopia, but can warn us away from schemes that will not work with human psychology, given how it operates. If nothing else, it will tell us what kind of effort it will take to achieve some end we might find desirable. Getting people to, for instance, eat sweets, have sex, or leave their worldly accumulations to their children is easy, pretty much just this side of effortless. Getting people to, for instance, eschew pleasure today for payoff tomorrow, or leave their worldly goods to some random stranger or to refrain from sex is quite a bit harder. Not impossible, mind you, but quite a bit more difficult and may have to be enforced by restricting certain degrees of freedom. I am not sure what force you are talking about and I'm not sure what you think behavioral science or neuroscience can or will do as far pushing buttons but it is not what I'm talking about. cheers Aj
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Proud member of the reality-based community. "People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so, the children of the revolution were faced with the age-old problem: it wasn’t that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn’t measure up." (Terry Pratchett) |
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#6 |
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I just got into an argument with someone because they used it. They were mixing together a)things that were true about their personality and b) assumptions they were making about something they hadn't experienced but I had. Ending it all with "this is my truth"
I tried to call attention to the assumptions that were wrong, not their personality traits, by repeating my experience and asking why are they were calling their assumptions about an experience they've never had, a truth? they got upset that I was questioning their personality. Which I wasn't. I was trying hard to call attention to the error they were making in thinking what something would be like. sort of like "I don't like strawberry's because they appear to taste read, I'm sure they taste red and I don't like red. that's my truth." "actually when I tasted strawberrys they weren't red tasting at all. in fact they tasted purple, I know many people say they taste purple. I'm confused why you are telling me it's a truth that strawberries taste red when you've not tasted one?" "why are you telling me to taste a strawberry??! I don't like red, I don't need red and that's that." "but I'm not telling you to taste a strawberry... *loses will*" I think it can get very confusing to use it. |
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