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#11 | |
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Power Femme
How Do You Identify?:
Cinnamon spiced, caramel colored, power-femme Preferred Pronoun?:
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Married to a wonderful horse girl Join Date: Oct 2009
Location: Lat: 45.60 Lon: -122.60
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SA Ma'am;
This is one of those sad truths about our species that I wish were not true about our species. The *best* we can do is make certain that whatever the person's prejudice, they cannot make it *our* problem. Let us admit that unless we are willing to see society become extraordinarily *less* free--which I guarantee you would rebound to our sorrow--all we can do is make the discrimination illegal. After that, it is on a one-to-one basis. We win people over, one interaction at a time. It is illegal to discriminate in housing, education, employment and public accommodation based upon the color of one's skin or one's gender. Has that stopped people from holding bigoted or sexist views? No. Has it made any nation that has adopted such laws a paradise of racial harmony? Not hardly. It has drastically raised the stakes for behaving in a bigoted fashion in the aforementioned. As a *process*--and that is what I think we can change directly are processes--we can constrain by law whether or not someone can decide to not rent to transgendered person purely because they are transgendered. We can mandate that the relevant factors for, say, employment do not include race or sexual orientation or gender presentation or what-have-you. We cannot make it so that those laws are unnecessary. Not without severely restricting the freedom of others to express beliefs that we might find abhorrent. Tolerance, to me, is living in a nation of people where some non-trivial number of them believe, things that I might find either offensive or blindingly wrong, but not letting that get in the way of having good interactions with them. Acceptance is simply not allowing some trait to have unnecessary meaning. By that I mean, as I've stated when talking about 'color blindness' that the problem isn't that someone notices that I am black. The problem is caused when they attach *meaning* to my being black beyond what that characteristic can justify. My blackness gives no one any insight into my character, competence, intelligence, generosity, honesty or any other relevant trait. Bigotry is when someone takes my being black to mean that they *do* have insight into my character, that their insight is accurate *because* of my race, and to then treat me accordingly as someone lacking in one or more desirable character traits. If my neighbors are giving me the stink-eye, then they are not tolerating me. What is happening is that they are restrained from making their feelings known to me in a more direct sense only because of the law and social stigma. If my neighbors invite me over for BBQ, say hello and generally treat me as just another neighbor, then they are *at worst* tolerating me and if they are not already accepting, then may very well be on the road to acceptance. Acceptance, to me, is when my neighbor, upon hearing someone make a derisive remark about queer people says "you know, the ladies across the street are nothing like what you say and given that they're really nice and you're obviously an asshole, I'd prefer their company over yours any day". All the above can be true without, even once, us ever having a conversation on the topic of "do you accept homosexuals". My forty-five years black in this nation has certainly taught me that bigotry cannot be legislated away. The direct expression of bigotry can be legislated away and then, slowly, painfully, never-fast-enough, people's minds are changed. As was pointed out by a couple of people, the *best* predictor for how someone feels about enshrining equality for queer people under the law is whether that person has an intimate who is queer. It cuts across most other demographics. Laws--or really just folding us into most existing anti-discrimination laws--can create conditions *enough* that contacts will happen. After that, what will happen is that people will start working next to the queer guy and he'll *stop* being whatever bigoted image the person was raised with and become the guy who helped them out when they were under the gun at work. They'll start living next to a queer couple and they'll no longer be the folks who are a threat to families but the one's who, when the kids got home and no one was there, contacted the parents and drove the kids to the babysitter. That makes them a neighbor. Look, let us say that there are, essentially, three sides in the national argument about the place of queer people in society. There's our side. Their's the anti-queer people. There's the vast majority of people who hold no active hostility about queers but haven't really thought about us very much. The preference of the first two groups is to win by fiat. The religious right, if given half a chance, would simply make being queer illegal and be done with it. If given a chance, particularly after some infuriating outrage, we would take the easy route and simply pass a law making it illegal to be anti-queer or express such sentiments. The religious right can conceivably have their way. We *never* can. We simply lack any possibility of a majority. So we must win by persuasion. We must win over as many people in the non-aligned group as we can. We do not need ALL of them, we need enough that they are allies and we and our allies are then a majority. This is, essentially, the strategy any numerically overwhelmed group must do--win the argument. That means that while our opponents *never* have to be realistic, we *always* have to be realistic. That means we have to determine not what the best world would be, but what is the best *achievable* world given the species we have to work with and the fact that we cannot impose our will upon the majority. Cheers Aj Quote:
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Proud member of the reality-based community. "People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so, the children of the revolution were faced with the age-old problem: it wasn’t that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn’t measure up." (Terry Pratchett) |
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