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#1 | |
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Senior Member
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Satan in a Sunday Hat Preferred Pronoun?:
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How I pay:
1 - By not acting like a horses ass. 2 - By not screaming that somebody must be a homophobe every time they don't like me (maybe I'm just not likeable, that's possible. or maybe I did something to that person unintentionally.) There will be people who don't like me because I'm Queer. Ditto there will be people who don't like me for some other reason. Since I'm not psychic I have no way of knowing which it is unless they come right out and say it - so I'm not doing me or any other Queer any favours by screaming about homophobia every time something goes wrong. True story: I live in kind of a shitty neighborhood, for Canada. What I mean by that is while there isn't a lot of violent crime going on where I'm living, there is a TONNE of property crime. Lots of theft. When my mail or my bike gets stolen (the mail happens all the time, the bike happened once and I never got another one because why bother?) Nick immediately jumps to "They are harassing you because they hate gay people!" which is just super crazy, since we have no way of knowing who the "they" in the situation are, let alone what their motivation is. 3 - By going out of my way to be the kind of person that people tend to like, even when I don't feel like it. I smile at people strangers when I pass them on the street and I say hello and stop for small-talk with acquaintances. I run errands for the guy on the 1st floor who is ill. When other people from my building are sitting around in lawnchairs out front I pull up a chair and hang out for a bit. I give up my seat on the bus for elderly people, women with small children, people with a disability, and anybody who looks like they are tired and would rather not stand up. I help people with heaps of groceries get their groceries on and off the bus. I try to keep the noise in my apartment to a minimum. If it's late at night I turn the teevee down real low and turn on closed captioning. I pay my rent on time. And I never go into the express line at the grocery store unless I really DO have 10 items or less. 4 - By being who I am but not making a huge deal out of it. I'm not confrontational around the Queer stuff. If I'm in line at the coffee shop and someone is shit talking gay people I approach them with a SMILE and ask them to please rethink who might be listening - I never yell or call names or act like a jackass about it. You'll never catch me in a teeshirt that says "Pussy is rad!" or "I am going to fuck all of your girlfriends!" or anything like that. Quote:
I'm Canadian, as most people know. So I'm pretty freaking lucky. It's illegal to discriminate against me for my "sexual orientation" (or whatever you want to call it.) I can marry whoever I want. I can work wherever I want. I can live wherever I want. I can shop wherever I want. If we can ever get that bill to add language around not discriminating against people who are transsexual added to our Charter of Rights and Freedoms passed I will be happy as a freaking clam. Equal rights and protections is good enough for me. But as far as how individual people feel about the Queer "community" goes - the people who love us are just gravy. The people who hate us aren't especially shocking and are not going to ruin my buzz.
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bête noire \bet-NWAHR\, noun: One that is particularly disliked or that is to be avoided.
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#2 | |
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Power Femme
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Betenoire:
My grandmother used to say "be a better person than you have any right to be". I was an adult before I understood what she meant. What you describe below, though, is a near Platonic example of my understanding of it. It means recognizing you have a legitimate gripe, something that could put one in the mind of "damn you, society, I'm gonna get mine if I have to walk all over you to get it!" and then NOT walking all over society but flying high above it. Being not just a candle in the dark but a burning star. My grandmother would say it and she lived it. If ever someone had a legitimate gripe, it was my grandmother. Her husband was lynched by the Klan, her eldest son was run down and had his leg shattered by some boys from town. She worked as a domestic and then at an orphanage. She was oppressed in that special way that a black woman, born at the beginning of the 20th century and living until the 1980s could be oppressed. Yet, she was kind and gracious to everyone I ever saw her interact with. She rarely had a harsh word and I never saw her take a spiteful action or speak a nasty word about *anyone*. Even people she didn't really like. Your method of payment is much like mine. Cheers Adrienne Quote:
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Proud member of the reality-based community. "People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so, the children of the revolution were faced with the age-old problem: it wasn’t that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn’t measure up." (Terry Pratchett) |
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#3 |
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Senior Member
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pervert butch feminist woman Preferred Pronoun?:
see above Relationship Status:
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Aj.........I need to digest what you said. It is never my intention to discourage anyone. When I asked my grandmother how she and my grandfather stayed married for 60+ years.........her reply was....'you have to be decent with each other always'. I think those are words to live by.
My world of acceptance is truly but a pipe dream, where the world is not a melting pot but a salad bowl. Differences are as celebrated as commonalities. Lately I have been failing at articulating what my intellect tells me....as someone said in another thread........'I used to be so smart'. Maybe it's because more and more I operate from an open loving heart which does not always translate to words.
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We are everywhere We are different I do not care if resistance is futile I will not assimilate |
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#4 |
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Member
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i've long been interested in the concept of social contracts. i've done some reading here and there and i can't say that my retention is much, but i have to wonder if this can't be used to advantage by not just queers in the larger community of the world, but all marginalized/oppressed groups.
seems to me there should be some lawyer clever enough to work this angle. as i understand it, a simplified version of social contract is that in order to be a part of a community/civilization, the "citizens" agree to abide by rules, pay taxes, do what generally is best for the group as a whole. in return, the "state" agrees to treat the citizens equally and fairly, to protect all and to generally work to the benefit of all citizens. anyone...please correct me if i've got this wrong. it seems to me the "state" is not holding up its end of the bargain here. i know they tax me on my wages, write me tickets for speeding or no seat belts, generally hold me to the laws of the land. in what seems like the same breath, i have been denied the right to marry whomever i choose, my taxes go to pay the salaries of those who would turn a blind eye to crimes committed against me and generally don't think i should exist in the universe, let alone in this particular society. is there not some point where the "state" can be called on not ensuring the safety of any portion of its population against the rest of the population? when i was younger, i had a notion that all the queers should just take over a single state, secede from the union and take all the grand gloriousness with us. let the rest of the country live in leisure suits and poorly decorated homes, with bad haircuts. but, that's me. tangent aside, i wonder if a class action suit was brought against not only state, but federal government for not holding up their end of the bargain...sue for return of taxes, punitive damages, whatever...if that would not serve as a way to bring the issues of second class citizenship to the forefront. it would be *just* about sexual deviants wanting to wreck marriage then...it would be about the dignity that all humans have a right to. it would be about all the groups who don't have a place at the table, not just the ones who didn't get silverware or a clean plate. ok, i'm rambling off into hyperbole. that's what i've been wondering. bueller? bueller? anyone???
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i gots pitchers here i'm a rambling man i ain't ever gonna change i got a gypsy soul to blame and i was born for leaving --zac brown band (colder weather) Last edited by little man; 08-31-2011 at 04:18 PM. Reason: sentences make more sense with all the words. |
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#5 | |
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Power Femme
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Quote:
What we *can* do is sue our states for violation of our 14th Amendment rights. But even that should probably be done only on a limited basis. What we're going to have to have is that enough states will pass laws guaranteeing marriage equality. Then when a couple in one state, moves to another state where their marriage is not recognized, sue that state for violating the Full Faith and Credit clause of the Constitution. The short version of that clause is that a contract executed in California is legally binding in Oregon. This is going down the same path as interracial marriage took. By 1967, 33 states had legalized interracial marriage. All of the states of the South, however, still had anti-miscegenation laws on the books and in force. Mildred and Richard Loving were an interracial couple (she black, he white) who were originally from Virginia but had moved to DC and gotten married. They then went to Virginia and had to rent a hotel room. Their being married violated Virginia law and so they were arrested, tried and convicted. The judge suspended the sentence on the proviso that they leave Virginia never to return. They appealed the decision and the Virginia Supreme Court upheld it in one of the uglier court decisions one is like to read in American law. They then appealed it to the Federal courts and it thus wound up in the Supreme Court. We *can* use the law in that way but a class action lawsuit simply won't work because the legal system has to recognize that you have rights under the law and, at present, it doesn't in a consistent fashion which, after all, is what the whole argument is about. cheers Aj
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Proud member of the reality-based community. "People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so, the children of the revolution were faced with the age-old problem: it wasn’t that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn’t measure up." (Terry Pratchett) |
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#6 | |
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Member
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Quote:
i do find some irony in a system that outlawed interracial marriage because the people were "different" from one another. now? they want to keep people who are alike from marrying.
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i gots pitchers here i'm a rambling man i ain't ever gonna change i got a gypsy soul to blame and i was born for leaving --zac brown band (colder weather) Last edited by little man; 08-31-2011 at 04:59 PM. |
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#7 | |
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Member
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I know we can't have a utopian society where all these issues are permanently and completely fixed, but that doesn't mean we have nothing more to gain. |
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#8 | |
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Power Femme
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But look at who we are. Is there a *single* culture that anyone can name where one couldn't tell a story about two sisters jealous of one another and people will understand what that story is about? Can anyone think of a culture where a story about a couple kept apart by their parents, or one where a good woman stays by her drunkard husband, or families quarreling about this or that would not resonate? There's a reason for that. People are jealous. They get angry. They quarrel. They are selfish. They prefer their family over strangers. They prefer their countryman or their neighbor over the stranger in their midst. This is what we have to work with and we have to do it in the most democratic fashion because all the other alternatives are pretty unsavory. One thing about your operating from an open, loving heart. I don't often talk about this and, quite honestly, I have done an insufficient job letting my love for humanity come through. That is my own failing as a writer. I am operating from an open and loving heart too, Toughy, even if I'm less obviously public about it. I hoped (and still hope) that my loving heart will come through without my having to tell people 'see, I'm a loving and open-hearted person'. When my son was just a toddler and I would get frustrated with him, I would say "act my age!" It was my way of reminding myself that I was the adult and he was the child and my desiring for him to behave like an adult was patently ludicrous. That, to me, was being both open-hearted and loving. Instead of trying to make him be what I thought I needed or wanted him to be, I had to meet him where he was, warts and all. When I met Jaime, the mistake I told myself I would avoid was expecting her to be anyone other than she is. I try not to see my wife through rose-colored glasses although I'm sure that I do. You've met her, it's easy to do. But if we are going to last, I need to meet her right where she is and never expect her to be anyone other than herself. That, to me, is being open-minded and loving. That is how I try to approach my love of the other 6 billion of you lot. I don't expect us to be anything other than what we are. So any social change we're going to have has to be done with that in mind. That's not to say we shouldn't dream big, but expecting humanity to one day live in a state of perpetual kumbaya is to expect a 2 year old to act like a 22 year old. Cheers Aj
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Proud member of the reality-based community. "People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so, the children of the revolution were faced with the age-old problem: it wasn’t that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn’t measure up." (Terry Pratchett) |
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