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#1 | |
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Definition of WOMAN 1 a : an adult female person Definition of FEMALE 1 a (1) : of, relating to, or being the sex that bears young or produces eggs (2) : pistillate b (1) : composed of members of the female sex <the female population> (2) : characteristic of girls or women <composed for female voices> <a female name>
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#2 | |
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The origin of woman is wif-man in Old English as it states in the Oxford English Dictionary. Wif in Old English meant woman. It also indicated how a female made a living. A fish-wif was a female who sold fish. Wif-man evolved into wife-man and then into woman.
I take language very seriously. I identify strongly as female and not as woman. Now, given, this is directly from the OED and you may find other explanations elsewhere. But I take the OED at it's word and it describes itself as the "definitive record of the English language" Ever listen to that show A Way With Words? Love it! Quote:
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#3 | |
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#4 |
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I am a woman who loves with transmen, genderqueers and butch lesbians and still identifies as a lesbian. Do I belong here? I don't know, and there seems to be a lot of emotion and opinion surrounding it. I thought I did, but from this thread and other conversations I've had, I'm starting to get the impression that I do not. Am I welcome here?
I want to be a proud lesbian, so who do I ask for permission?
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#5 |
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I may try to circle back later to talk more about language because I find it interesting. But for the moment I want to say that ScandalAndy's question is one that has been bouncing around boards like these, either spoken or unspoken, for many years.
I understand the desire for clear-cut, absolute, entirely predictable definitions but I think we you are talking about things as decidedly non clear-cut, absolute and predictable as identity and sexuality you have to allow for some wiggle room. I have seen femmes who choose to identify as queer rather than lesbian because they date transmen and I've seen femmes who continue to identify as lesbian because it is part of them. I think both make sense and it comes down to a matter of how the individual femme relates to her own identity. I don't see that it hurts our community identity or our struggle for equal rights to allow for this wiggle room.
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#6 | |
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The classic definition of lesbian is a woman/female who partners romantically and sexually with women/females. As usual, not everyone agrees, of course. If you need to give yourself permission, ask yourself where you fit into that definition.
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#7 | |
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My question wasn't even close to sarcastic and that's the sad part. I took a whole bunch of crap for how I choose the words I use to define myself. To some people, according to their definitions, I don't have any right to be here. So what do we do? Do we look at each other across the table? Do we pretend the other isn't there? To some people, according to their definitions, I'm just as much a lesbian as anyone else here. I don't fit the classic definition of a woman/female who partners romantically and sexually with women/females 100% of the time. So what does that mean for how welcome I am in the community and how much weight my thoughts and opinions are given? Am I, as Heart has so graciously pointed out, "appropriating or co-opting an identity?" No, I am not a white woman claiming to be a POC, but I am a queer who is claiming to be a lesbian. Now that we've got the example that has been tossed around in conversation standing right in front of us, how are we going to handle it? These are really open ended questions and I am not expecting you or anyone to have concrete answers to them, it's just something to think about.
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#8 | |
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I also edited my last post for clarity in terms of what I feel is important in this discussion and I mentioned that I know dykes who sleep with men. But how we each arrive at our own personal labels and who agrees with our labels and who doesn't, is actually not what's important to me in this discussion. But maybe I'm talking to myself. It's been known to happen. Heart Last edited by Heart; 08-31-2011 at 12:06 PM. |
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#9 | |
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Am I cranky? Why, yes I am. Why? Because the topic of the thread is Lesbian Pride. The OP stated from the start that she hoped the thread wouldn't get mired in endless discussions about terms and definitions. We've also already spent quite a bit of energy on trans inclusion. Many of us, including you, agree that we would like to refocus on lesbian pride. At which point you wrote yet another post about terms and definitions based on trans inclusion and identity. "These are really open ended questions and I am not expecting you or anyone to have concrete answers to them, it's just something to think about." If you aren't really looking for an answer, why do you continue to drag the conversation towards definitions and trans issues?
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#10 | |
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But what is it in the discussion that leads you to think you're not "allowed" to identify however you choose? How are you being "unwelcomed" here? You seem miffed. Why? Because the discussion challenges constructs that are important to you? Your post sounds accusatory, like someone here is oppressing you. Is someone actually doing that? How is it about you personally, or about who you love or sleep with? I know dykes who have sex with men. They're still dykes. I'm so over terminology gymnastics. What I'm interested in is that women, which more than half the world still identify as, (or are identified as), get a fair shake at life and liberty and aren't so easily and routinely subjected to systemic control. I'm talking about all women, regardless of orientation, looks, role, race, class, size, age, status, etc. As Chazz, Cheryl, Jess, and others have pointed out, one of the consequences of the ascent of gender theory, (which yes, does emerge from women's studies), is a loss of focus on the actual needs of women as an oppressed class of people. In the sphere of gender theory, woman becomes an out-dated identity. That further erodes needed action as feminism, the movement that address these needs, is considered passe. Brings me back to that old saying: I'll be post-feminist (and post-woman) in the post-patriarchy. This is the crux of the matter to me. I'm less concerned really with pride, labels, dictionary definitions, theories, etc than I am with action. Action does have to grounded in an analysis, but you don't have to be a woman or identify as a woman to identify and stand with women. That's something I think we've lost sight of. Heart Last edited by Heart; 08-31-2011 at 11:53 AM. |
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#11 |
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I don’t know if I ever stopped laying claim to lesbian pride. I don’t think so. Although I did at times feel like lesbian pride needed to reclaim me.
For me, being a lesbian and a feminist are inexorably linked and I am proud to label myself a lesbian feminist. When I examine my ideas about what is a lesbian and what is a feminist I find myself thinking about them in the ideological sense, although, hopefully, I am also a lesbian feminist in the practical sense as well. But I can see a place for ideological lesbian feminists. Although I suppose defining them as allies could work almost as well. I see the oppression of women as the one oppression that intersects all others. No matter your race or class or sexual preference, it is the one constant all females share. I see the patriarchy as the primary form of oppression and I see misogyny as its most effective tool. Misogyny is the place where worlds collide; it is the meeting point of oppression and privilege and transcends all the “isms”. Because of this I see a need for everyone concerned with oppression of any form to understand how insidious sexism is and how it runs mostly unchallenged and unnoticed through our lives. Of course there is oppression enough to go around and while an understanding of sexism, misogyny and the patriarchy is extremely useful (I would say necessary), the focus of everyone’s work is not going to be on that particular form of oppression. And just as an understanding of sexism and misogyny is invaluable for all those who battle oppression in any form, it is also useful for lesbian feminists to understand, in depth, other forms of oppression as well. There is always softness at the borders. Where things intersect slippage often occurs. The edges of things often feel dangerous because of this natural fluidity. Yet, understandably, it is also the place where perception is heightened. I suppose it is only natural that people feel the need to patrol borders. Nobody wants to be taken over or erased. But I think it is much much more difficult than we could even imagine to eliminate or erase things. Change though I suppose is inevitable. |
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#12 | |
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This makes sense to me. I am feeling pretty confident that the patriarchy is the grand pooh-bah of oppression, the prototype which all other forms of oppression emulate. Misogyny is a very effective tool. But, I am thinking internalized misogyny is the most effective control mechanism it has. Internalized misogyny cuts across generations, race, class, etc. It just manifests itself a little differently along the way. And, as it is insidious, we tend to not recognize it, not recognize the effect it has, dismiss it as something else, blame it on something or someone else, and a bunch of other self defeating, self sabatoging, self distorting ways of thinking. The never ending quest to pit women against women is a prime example of this. The more we fight each other, the less time and energy we have to focus on the source of our oppression. Patroling boundaries is a necessary evil. In a perfect world rhetoric and behavior would be congruent. In an imperfect world of human beings and oppression, words and actions not matching should be a huge red flag. Change is inevitable. From my standpoint, change should be an internal process. It should not be, and encounters the most resistance, when it is externally imposed or coerced. |
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#13 |
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I have a question?
What does being a feminist have anything to do with being a lesbian? I've stayed out of this thread because I'm not a lesbian... Nothing about that word resounds with me... When I was a baby dyke/bi-girl/fag hag trying to figure out who I was, the lesbian community had no use for me, didn't take me seriously, dismissed me as a curious straight girl. I had NO clue about butches and why I was only attracted to such a small percent of women. If I had found acceptance within the lesbian community, If I had known about butchs then maybe I wouldn't have spent all those years thinking I was 90% straight and 10 percent gay....Maybe I wouldn't have married my ex husband and then put us both through hell trying to figure out why I couldn't emotionally connect with him... I found acceptance and my *place*in the gay community with feminine gay men... These men were my *sisters* when women who should have been wanted nothing to do with me because I wore full face make up, curled my hair and wouldn't think to go out for the night unless I dress to the 9's.. I'm also not a feminist... I'm an egalitarian... I believe that if we stopped having so many different factions and all worked for a comon cause of equal rights for everyone, we might be further along... People are the same... There is good and bad in every faction...(yes. I'm aware of the contradiction with my reasons why the word lesbian doesn't resound with me... My reasoning is.. I don't believe all lesbians communities were like the one in Colo Springs when I was a youngster...Let's just say I emprinted on Gay...) Women, Men, Black, White, POC, Gay/Trans/Straight... the list goes on... We are all the same, no one faction is better or worse... I don't believe that all men are evil because one raped me.. I don't believe that all women are evil because one emotionally abused me.. Everyone is an individual, and while labels are useful to narrow down what you might have in common, they are not the be all and end all... When it boils down, every person is a individual with their own belief system.. ie.. June the lesbian and Kobi the lesbian... Damn it.. I got preachy again didn't I?
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#14 |
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[QUOTE=Heart;409361]You know.... maybe it's valid to ask oneself if one is appropriating or co-opting an identity.
Wow. I didn't understand what you were talking about at first but in the second reading it became much clearer. I hope the following is along the same thought lines as your post, but I doubt I can recreate your "ripples in a pond" writing style. It was very unique. My ex was a concrete, dispassionate thinker, especially when it came to her fixed version of butch and femme roles. They were set in concrete that she mixed before we met, and she would never discuss the topic if it meant straying off of her masterly definition. For a femme, she was very competitive with me and she had to be the top dog of our relationship. I didn't get it, but I loved her and went along with it. Our B/F definitions never matched, but with her I had to choose my battles. Now that I'm free, I realize that I am a lot more fluid about who I want to be from one day to the next. Though I have always been sexually attracted to "pretty girls" who were usually femme, I think I would love to meet a pretty girl who was butch. Just the sound of it makes me smile. Even a handsome one might do. Who can say? Thanks for the thought provoking post. |
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#15 | |
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Hey Jess,
The dictionary goes through a lengthy entry on the etymology of the word. The definition itself is more than 4 pages of the OED... so really extensive. I am not an online subscriber but own a hard copy of it... so I cannot cut and paste. THAT being said, I can say that one of the definitions IS " an adult female human being". However, it goes on to say that it is always JUXTAPOSED against a male or man... OR "to make like a woman in weakness or subservience". Female on the other hand is defined as "belonging to the sex which bears offspring". It seems to come from popular Latin, femella, which includes all "lower animals"... masculus being the male version of this. *sigh*... maybe it is just me ![]() Quote:
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