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			Hey Kosmo, 
		
		
		
		
		
		
			You mention that this would make for an interesting social study - there's at least one such study out there that addressing this topic. The reference is Smith, C. S., & Stillman, S. (2002). Butch/Femme in the personal advertisements of lesbians. Journal of Lesbian Studies, 6, 45-51. Here's a summary of the results: 
 Like you, when I used to read personal ads in gay/lesbian papers I always ended up pissed off. Rarely did anyone specify looking for a butch, and it seemed like many folks specifically stated no butches. At this point I didn't have a butch-femme community so basically figured there was no one out there who wanted a butch. When I became involved in my first online-community and found folks who actually wanted folks like me - well, I can't really even describe the relief I felt. -Wicket Quote: 
	
 
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		#2 | 
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			I think how you want to label yourself is up to you.  It's like choosing a color of an ipod.  Whatever you want, it is your choice.  Like everyone else, I too have heard that b/f is dying or dead by now.  However, in my life and my world, it is fully alive, well, and kicking. 
		
		
		
		
		
		
		
	What would be a new updated or cosmo name for a femme then? I think it is so confusing because I look at a woman's soul morethan what is between her legs. Isadora, I loved your post. I remember those days. Unbelieveable, but yet it did happen. Namaste, Andrew  | 
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		#3 | 
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			Just found and read this thread today.  (And yes, I am a VERY slow reader - AND A.D.D., thus like to take my time to "digest".) 
		
		
		
		
		
		
		
	Seems to me, that "at least" four different "thought topics" spurned off of this intial thought topic here. So, I'm thinking this is a factor in the discussion at hand - as well as the "bits and pieces" of confussion seemingly here and there (?) What do I say? I can't even begin to explain to you all how I feel about the so many different responses here. HOWEVER, I will say... this stayed much more civil than I "THOUGHT" it would. And "thank you" for that. I'll just respond to MY thoughts on the topic, and/or whatever came up that I felt was pertinent. I feel people's pain. I understand the need for "change". I respect everything and everybody - provided that they respect equally back in exchange. (WELL, that would be "more MY HOPE"... I guess anyway.) ___ First of all: *No one can disappear unless they "choose" to, simply... leave. (Or, the big meteor hits, of course.) *History will always be "what it already IS"... *Why: don't we separate what is tough for us in the real world - from what we're doing to each other here? *How about "expectations vs. assumptions", and then JUDGEMENT here in our community? Perhaps we could take a better look at that (?) *I love music, "be-bop" came back. (And jazz, and blues, etc... and some NEVER EVEN EVER LEFT.) I will say that I totally respect ALL persons where they say they are, identities and such... I will also say, I don't understand "how we canNOT"? I don't understand how anyone could "assume" anyone's ID is BETTER than another - what THEY are saying... "is BEST FOR THEM"! Period. I don't understand how folks DON'T understand, to respect that which is before you - to ignoring that part of history...(?) I wonder how/why I continue to be fried for my part of the 70's movement when I was a masculine woman (or feminine, it WOULD NOT MATTER!), and/WHO did not "care" about the b/f dynamic in any negative manner, as I recognized and UNDERSTOOD it was a necessary part of the "history/HERSTORY" part of/for ALL of us. I don't GET how folks are still taking this "personal". I don't GET how folks are judging ME (some general US folks, through that time period), STILL from that also necessary period of time. And I don't get how the other's through this same movement would "today" cling onto the B/F dynamic in ANY negative way, after all of this processing! (EXCEPT for the perpetuated sexist and misogynist crap... which IS REAL, the STILL ABUSIVE SHIT AGAINST ALL FEMALES - NOT ALL JUST ROLE-PLAYED or the beloved in the "BF dynamics".) I don't GET how people don't understand how we can move and grow through changes and accept, accept, accept - as we have surely done... And why do we have to "keep proving" that WE deserve a "spot" here, in our OWN dynamics? Welcoming as we are? (Not "foolproof, no, but it goes BOTH ways"...) ___ I was a young kid, running through the fields of Mich. Fest, with no shirt feeling THAT freedom (for the first time... well, except from childhood when my mother LET me!), listening to music that was basically "folk music" at that time, but FINALLY to MY EARS: "women loving women" music! I went on to become politcally involved during the late 70's, and although recognizing that "there were STIGMAS"... only held truth for that which was the priority for gaining what we needed to gain. I dismissed NO ONE. I thought "lip stick lesbians" were brave actually. (And butches, no matter the thought then!) And now look today where things are. We must go through these processes. I'm TIRED though, of folks relaying this as a "stuck in time" period to crucify FOREVER. I'm tired of being linked to a mentality that just does not hold true for us all as a set in motion "forever stuck thing"! And EVEN if it DOES for certain "political feminists", let the fuck go of that too and respect that! (And PLEASE, "get over it".) Thank you. If you've taken over a government building and still want to complain a bit, then go for it! Otherwise, maybe read and learn... and be just a bit more "thankful", perhaps. (If you haven't done such events.) I'm also tired of folks spitting out "lesbian" as if it were the most horrible bad thing... the worst that you could be called. I'm tired of folks "ASSUMING" ALL folks on a site like this are "lesbians". The rage and anger it spurns is so painful FOR SOMEONE LIKE ME, however... I can thus imagine how painful it also must be for those who are from all walks of ID's that do not care for this "generalization". I would be pissed too! Hell, I AM!! But, when this happens, and it gets SPIT OUT, yes, I am hurt. I wish folks would think of it that way too. Could we all be a bit more "considerate" here in this regards? The butch/femme dynamic is so specific, but vague as well. It is our history, yes. Who should be bothered with anything as part of our history? Who should be offended and/or afraid of anything having to do with the future and different ID's and names, etc...? I just don't get that - either. (UNLESS we are negatively "put to rest"... or the future choices are being "nailed as wrong"! I just don't/can't see that...) I DO get that I need to be respected. I DO UNDERSTAND that the current generation MUST BE RESPECTED. I want and NEED to trust them! No one should feel pressured to adhere to a certain "protocol", from the past. No one is STUCK from "politcal movements", (PLEASE again, fucking let that go??? Except for the ones that DON'T want that "let go" WHO WERE INVOLVED, and that is "THEIR RIGHT TO", but being categorized and generalized from this time period today is pure BULLSHIT)! And no one should JUDGE a DAMN THING. Ever. Never. Find how it fits into "your scheme" of politics and/or lifetstyle/history/HERSTORY, fine. But, no one should be judging. We grow, we learn, we experience, we GROW... we learn. Just my intial thoughts on this. Thanks for reading. WILDCAT.  | 
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			I am really enjoying this thread. So many of you have made good points. I look forward to see what new terms will be brought in to the discussion. Perhaps one or two among us will find terms that we like - like a new pair of stillettos rather than our old comfortable tennies - exciting but uncomfortable at first. 
		
		
		
		
		
		
		
	I was prompted to look up synonyms for the word "butch" and came up with this. (from Dictionary.com) AC-DC, amazon, amphierotic, androgyne, auntie, autoerotic, bi-guy, bisexed, bisexual, bull dyke, catamite, chicken, deviant, dyke, effeminate, fag, faggot, fairy, femme, flit, fricatrice, fruit, gay, gunsel, homo, homoerotic, homophile, homosexual, homosexualist, hoyden, invert, lesbian, mannish, nance, pansy, pathic, perverted, punk, queen, queer, romp, sapphic, sapphist, tomboy, transvestite, tribade, tribadistic, virago There are several terms in the list that are unfamiliar to me, but I looked up amphierotic (underlined above) and found this definition which some of y'all just might find interesting. amphierotic: from sex.lexis.com/Sex-Dictionsary 1. Said of a person whose bisexual orientation is predominantly homosexual . 2. A psychiatric disorder, so named by Hungarian psychoanalyst Sandor Ferenczi, for an individual who can conceive of himself, erotically, as male or female, or both at once. It is possible that the "terms" butch and femme will become outdated, but I do not think the concepts will become outdated or such relationships will become outdated, unless all forms of the sexual binary become outdated. Smooches Keri  | 
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		#5 | 
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			I just want to make the point here, that the rejection of b-f people by "regular lesbians" has not ended. This is an email I got around two weeks ago from someone I was talking to on plentyoffish.com (a personals site) She had made the first contact, and we had been exchanging emails for about two weeks. 
		
		
		
		
		
		
		
	The headline of my ad on POF reads... "Femme looking for....Well, you know" Hey Keri Thanx for taking the time to tell me what you were looking for and giving me a little info on where you are at. It doesn't look like we are looking for the same thing though. As I said, I'm not into the B/F thing or any roles. I'm just me and am looking for another plain lesbian to just hang out with and maybe do some activities. So it was good emailing you but I'm thinking we should just part ways. I wish you the best of luck and hope you meet your dream lover. I mean, I had Femme as the first word in my headline, why did she contact me in the first place if she was not interested in a femme? Also she did not "get" that I also am just me, and that I don't play roles either. A quandary for me, but fortunately not a painful one. I do not think regular lesbians have grown to be any more accepting of femmes or the b-f dynamic. I think b-f people have come out of hiding. I think there are two separate plains of existence, maybe more than two, but I don't think they mix well. Also I would like to say that I am not using the word lesbian in any prejorative way. I love the word lesbian. To me it is our history, our evolution, our birthplace. I'm just using it to illustrate the separate cultures. Hopefully some day we will come to co-exist and comingle easily, but right now I think that is mostly not happening. Smooches Keri  | 
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		#6 | 
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			Keri, I guess I read that persons email quite differently. She said she was not into B/F OR any roles. Not calling B/F roles. Your opening lline wasn't clear. You didn't say you were looking for a Butch, just looking for "Well, you know". 
		
		
		
		
		
		
		
	I'm not picking on you. I just wonder how fair it is to say that Lesbians are rejecting us based on a personals site exchange. A Lesbian told you that you two weren't a fit, and didn't do it in a mean spirited way IMO. This whole post is because we have MANY Lesbians on this site. I think we have to be careful not to make the personal the general. ![]()  | 
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			Thanks for the response SF. Perhaps I did not make clear enough what I was trying to say.  In our emails we were talking about doing activities together, not being lovers.  
		
		
		
		
		
		
		
	I'm just me and am looking for another plain lesbian to just hang out with and maybe do some activities. She didn't even want to have a femme companion to hang out with. Was I hurt by this? No. Was I perplexed? Indeed. Also a tiny bit insulted. Perhaps I did generalize somewhat from this particular experience. However it has been an expereince that has been repeated frequently in my life, though not recently ... since recently, I was married to an FTM and was perceived as straight. (A subject for another thread.) Smooches, Keri Oh and I want to add one more thing. Yes indeed, we do have MANY lesbians on this site, But I hope, since it is called butchfemmeplanet, that we do not have ANY lesbians on board who would reject someone for friendship just because she was a femme. [/COLOR][/SIZE][/B] Quote: 
	
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			 Quote: 
	
 You should be the official BFP researcher.  
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			I am very happy to report that amphierotic is no longer considered a psychiatric disorder. The DSM, which is the bible of sorts for mental disease does not include it, which means at some point it was removed. Kind of like homosexuality was removed in 1973. 
		
		
		
		
		
		
			Quote: 
	
 To be honest, I actually do consider myself an "official" BF researcher. When I was working on my master's degree I was fortunate enough to do research with a prof who is femme, and we did a lot of research on butch-femme - resulted in 5 published articles. So as for academic studies on B/F I keep up with what's out there (although there isn't a great deal). In any case, I am very familiar with the B-F research that has been done. 
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			 What is a femme or butch? A femme is a feminine lesbian. A butch is a masculine lesbian... am I not correct? Of the entire LGBT community, I've come to believe that lesbians have the most categories. BTW, if anyone could enlighten me on categories associated with gay males, please do. Of those "labels," categories, or names, I've heard of the butch, soft butch, stone butch, stud, power dyke, femme, lipstick lesbian, gothic femme, blue-jean femme, etc. I'm not sure I am taking a stand on this topic. All I'm trying to prove is that we are all lesbians or homosexuals at the core, no matter what levels of masculinity or femininity are present within us. Eventually, we will once again realize that. In the olden days, or to be precise, in the time of Sappho or Shakespeare, there were none such categories. I feel like we are like music. Like how metal is differentiated into various brands: Heavy metal, Death metal, Black metal, Hair metal, Thrash metal... well I suppose it's due to the developing masses of humankind.  | 
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			 Quote: 
	
    makes me all squicky....
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			Don't forget the terms Transgendered, Transsexual, etc.
		 
		
		
		
		
		
		
		
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 Please keep in mind that I am young and haven't had much experience befriending other LGBT people. This is just my two cents, but I find that definition really wierd. There's just too many categories. 
		Then, what is the true meaning of butch and femme? I mean, universal meaning, or scientific? Quote: 
	
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			Transgendered is a huge umbrella term that is used, everyone on this site embraces their ID or label in their own way.
		 
		
		
		
		
		
		
		
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 i doubt this is true. but if it really is "all just too complicated" please do stop trying to simplify it. you are an intelligent person, perfectly capable of making sense of a great many difficult things. this is no different. humankind is made more beautiful by it's complexity...not diminished by it. Quote: 
	
 "of course"         again, two cents isnt enough, not for the assumed privilege of defining several billion people in such a narrow way. your money would be better spent learning how each individual defines themselves...rather than having decided ahead of time what and whom each of us is. Quote: 
	
 thank you for being so articulate Gemme. (breathing deeply) i was feeling myself in danger.  | 
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 "Elizabeth Lapovsky Kennedy and Madeline D. Davis. Boots of Leather, Slippers of Gold: The History of a Lesbian Community. New York: Publisher: Penguin (Non-Classics) (March 1, 1994) Language: English, ISBN-10: 0140235507, ISBN-13: 978-0140235500 Kennedy and Davis look at a group of lesbians in this book that are largely under-studied. Specifically, they examine working-class lesbians from the mid-1930’s to the early 1960’s in Buffalo, New York. Boots is actually the result of a thirteen-year-long oral history research project designed to focus on the culture of survival and resistance of older, working-class lesbians. What this focus revealed was the centrality of butch-fem roles. A major assumption that Kennedy and Davis work from is that these women’s openness about their lesbianism was crucial not only to the communities they helped form in their own time, but to all lesbian communities which they have provided a model for that have emerged since. They even go so far as to posit that these older lesbians and their lives constitute a prepolitical stage of the 1970’s gay rights movement. Approaching their project from such pre-determined celebratory standpoints drives Kennedy and Davis’ research in a biased manner. While not without its limitations, this study remains groundbreaking work. In regards to Boots’ relevance to cultural landscape studies, Kennedy and Davis discovered that in their search for working-class lesbians, they found them in public spaces, primarily bar communities. Furthermore, when seeking to uncover lesbian cultures of survival and resistance it was exactly the bar communities that proved to be sites of such politics. Particularly useful to cultural landscapes scholars are chapters 2-4, which “explain the growth and development of the lesbian community, culture, and consciousness in the bars and open house parties of the 1940’s and 1950’s” (25). More specifically, chapter 2 concentrates on the establishment of public lesbian communities; chapter 3 describes the growing public resistance to heteronormative society and the expansion of lesbians’ public presence via lesbian bars; and, chapter 4 examines with more depth how race and class affected community formations within lesbian communities as bars were desegregated and class stratification emerged. Chapter 5, which focuses on how visibility affects the formation of community, identity, and consciousness, may also prove useful to those interested in lesbians (especially butch lesbians) within traditionally defined “public” spaces such as the street. [J. Sapinoso]" Publisher Comments: When most lesbians had to hide, how did they find one another? Were the bars of the 1940s and 1950s more fun than the bars today? Did Black and white lesbians socialize together? Boots of Leather, Slippers of Gold is a ground-breaking account of the growth of the lesbian community in Buffalo, New York from the mid-1930s to the early 1960s Drawing on oral histories collected from 45 women, it is the first comprehensive history of a working-class lesbian community. These poignant and complex stories provide a new look at Black and white working-class lesbians as powerful agents of historical change. Their creativity and resilience under oppressive circumstances constructed a better life for all lesbians and expanded possibilities for all women. Based on 13 years of research, Boots of Leather, Slippers of Gold ranges over topics including sex, relationships, coming out, butch-fem roles, motherhood, aging, racism, work, oppression, and pride. Kennedy and Davis provide a unique insider's perspective on butch-fem culture and trace the roots of gay and lesbian liberation to the determined resistance of working-class lesbians. The book begins by focusing on the growth and development of community, culture, and consciousness in the bars and open house parties of the 1930s, '40s, and '50s. It goes on to explore the code of personal behavior and social imperative in butch-fem culture, centering on dress, mannerisms, and gendered sexuality. Finally the book examines serial monogamy, the social forces which shaped love and break-ups, and the changing nature and content of lesbian identity. Capturing the full complexity of lesbian culture, this outstanding book includes extensive quotes fromnarrators that make every topic a living document, a composite picture of the lives of real people fighting for respect and for a place that would be safe for their love. " "Based on 13 years of research, Boots of Leather, Slippers of Gold ranges over topics including sex, relationships, coming out, butch-fem roles, motherhood, aging, racism, work, oppression, and pride. Kennedy and Davis provide a unique insider's perspective on butch-fem culture, and trace the roots of gay and lesbian liberation to the determined resistance of working-class lesbians. The book begins by focusing on the growth and development of community, culture, and consciousness in the bars and open house parties of the 1930s, 40s, and 50s. It goes on to explore the code of personal behavior and social imperative in butch-fem culture, centering on dress, mannerisms, and gendered sexuality. Finally the book examines serial monogamy, the social forces which shaped love and break-ups, and the changing nature and content of lesbian identity. Capturing the full complexity of lesbianculture, this outstanding book includes extensive quotes from narrators that make every topic a living document, a composite picture of the lives of real people fighting for respect and for a place that would be safe for their love. Tracing the roots of gay liberation to the creativity and resilience of lesbian communities such as the one in Buffalo, New York, the authors explore how these women paved the way for a better life for lesbians and gays, and provide a unique insider's perspective on everything from sex, relationships, and motherhood to aging, racism, and pride. This first ethnography on the development of working-class lesbian communities from the 1930s to the 1960s focuses on a Buffalo, New York, lesbian community. Unlike gay men, gay women, by dressing the way they wanted, going to bars regularly, being financially independent from their families of origin and from men, and by boldly seeking out the company of other women like themselves, unwittingly created a community of their own. The authors argue that because the women in the community gave one another the support necessary to respond aggressively and ``with pride'' when facing an often disapproving and hostile society, they effectively built the real foundation of the gay and lesbian liberation movement. The oral histories of 45 women tell of victimization by their families, straight men, and one another but also recount the joys these women experienced by allowing themselves to be who they really were. Conducted over a 13-year period, these interviews contribute a massive amount of original research to the anthropology of American culture as well as to lesbian history. For academic libraries and women's studies collections.-- Patricia Sarles, Brooklyn Public Library, New York " Reviews: ". . . the first comprehensive account of a working-class lesbian community. . .." -- Ms. Magazine "This should be seen as a groundbreaking book, a fascinating look at the pre-political support systems, of friendship groups extended to include ex-lovers' families and children that became one of the foundation blocks for building the gay/lesbian communities of our day." -- San Francisco Review of Books At a time when many lesbian and gay leaders are urging assimilation and moderation, Boots of Leather, Slippers of Gold recovers a neglected chapter of lesbian and gay history and reminds us of the enduring importance of outlaw roots. -- San Francisco Chronicle-Examiner . . . the first comprehensive account of a working-class lesbian community. . . -- Ms. Magazine The book soars on the plain, yet eloquent voices of the women. . . -- Boston Globe Boots of Leather, Slippers of Gold honors all of us; Liz Kennedy and Madeline Davis have produced a work that opens up the heart and mind. Their book breaks new ground in womens history, Lesbian history, and the history of desire as a lived force in a community under seige. Most of all, they have put back at the center a group of women, who without money or traditional power, fought for and won a public place where women queers could celebrate their love. -- Joan Nestle, Co-founder of the Lesbian Herstory Archives and Editor of The Persistent Desire: A Femme-Butch Reader While some of this book is a juicy account of who did what to whom, the heart of Boots of Leather lies in its careful, insightful evaluation of the development of the Buffalo lesbian community through its bars. -- Lambda Book Report This pioneering history of a working-class lesbian community is doubly marked by its scholarly care and its human compassion. Kennedy and Davis have adhered to the most scrupulous standards of serious historical work, yet at the same time have treated the subjects of their scrutiny with profound delicacy and respect. Boots of Leather, Slippers of Gold is one of the finest works yet to emerge in the burgeoning field of gay and lesbian studies. -- Martin Duberman, Distinguished Professor of History, CUNY Graduate `chool, and Director of the Center for Lesbian and Gay Studies Rarely does a book break entirely new ground, but this is surely one that does. With love, passion, and empathy, Kennedy and Davis bring to life the history of a working-class lesbian community. A complex, fascinating, and evocative world, it has much to tell us about gender, sexuality, class, and urban life. Above all, this is a story about the triumph of the human spirit over horrible adversity. The voices of these women sing on every page. -- John DEmilio, University of North Carolina at Greensboro Boots of Leather, Slippers of Gold incorporates both academic values of sound scholarship and the lesbian communitys need for roots and for affirmation of our identity as woman-loving women. -- The Empty Chest This very first community study of lesbians will radically advance the state of knowledge in gay and lesbian studies. Nuanced, lovingly researched and provocative, both the description and the argument are food for thinking people. -- Esther Newton, State University of New York at Purchase and author of Cherry Grove, Fire Island: Sixty Years in Americas First Gay and Lesbian Town ...Elizabeth Lapovsky Kennedy's and Madeline D. Davis' history of the lesbian working-class cummunity in Buffalo. Drawing on oral history as well as records, the authors have represented a microcosmic study of a fascinating and vital community. The importance of class and race and the techniques of survival in the face of oppression marked the historical experience of these women. Kennedy and Davis have written about the specific local development of a consciousness of a kind that is required for a liberation movement and that they show existed before Stonewall in Buffalo. -- The Los Angeles Times http://books.google.com/books?id=0T8...age&q=&f=false Can't know where you are going 'til you know where you came from... 
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	The Life well lived, the Journey blessed. ![]()  | 
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			she loves my shaggy hair Join Date: Nov 2009 
				Location: The backroom of a night cafe plotting world domination 
				
				
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 Perhaps since we all expect our ID's respected, we might extend the same kindness to others. 
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	.......... In the depth of winter I finally learned that there was in me an invincible summer.  ~Albert Camus 
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		#19 | |
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			spoken for Join Date: Nov 2009 
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		#20 | |
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			Single and ready for a garden party Join Date: Nov 2009 
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 I am not a Lesbian either! You will find many here who aren't Lesbians (do NOT identify that way) and many here who are. So you are wrong. We are not ALL Lesbians here and please respect that. This is your belief and reality not that of everyone here. With more understanding, maybe that will change for you. I am also Male-Identified. It would be like someone arguing with me when I say: I am not a girl. And they respond with: Yes you are. and I say: No I'm not. And they say: Yes you are. Everyone loves being around those who respect us and not so much with those who don't.  | 
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