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#1 |
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It doesn't make me uncomfortable to look at my own cognitive dissonance.
What has made me uncomfortable is the underlying feeling of shaming I have felt for those of us, mostly femmes; that chose, will chose or want to chose: our partners name. I know someone will jump in to say : "there is no shaming going on here". I know what I feel. Feminism used to be an almost abstract concept for me. I was on the outside looking in when I was my most vocal and sure in my beliefs. That means I was not in a relationship. Of any type-men or women but men were pretty much in my rear-view mirror for good. I was never going to be an instrument of the patriarchy ever again. Hell no! Not me. Then, after many changes: I became on the inside. Living inside a relationship as I am today. My current relationship brings up many issues for me. We are both in our 6th decade of life. For those of you that are young, you can read about the second wave of feminism but for those of us that are older and that were politically active in the late 60's and 70's-we lived it. Marching in the streets, protests, demanding the rights of women to abortion (how painful to watch those gains slip away) and marching for women's liberation. Sometimes I wonder what we had gained and what we have truly lost. (Did we ever have "it" in the first place?) My love and I try to do the very best that we can to honor our feminism, knowing full-well that we are fully socialized into a patriarchal society. I think a difference is that we are aware and not pretending to ourselves that it has had no effect on us. I no longer have the time to fight the same battles that I used to fight. Now, I just want to live my life, have a measure of happiness and grow old with her. I make no apologies for wanting to change my last name to hers. Part of feminism to me is acceptance of each woman and her choices. No shaming or judging.
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#2 |
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It does make most people uncomfortable to hold two or more conflicting beliefs or opinions. I'm glad you don't have a problem doing it. Most get a feeling of unease and have to shift things around until they feel comfortable. May I ask what particular cognitive dissonance you were looking at in this case that was NOT making you uncomfortable? Or were simply speaking generically, like cognitive dissonance doesn't affect you? Or did you mean there is no cognitive dissonance for you concerning this issue, but if there were any it would not make you uncomfortable?
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#3 | |
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#4 | |
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Then, I wondered why. I said everything I wanted and needed to say in my post. You know I love your mind and respect you greatly MT, but that said, I think I am going to leave it right where I left it. ![]()
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~Anya~ ![]() Democracy Dies in Darkness ~Washington Post "...I'm deeply concerned by recently adopted policies which punish children for their parents’ actions ... The thought that any State would seek to deter parents by inflicting such abuse on children is unconscionable." UN Human Rights commissioner |
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#5 | |
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No worries that you are done with this. I don’t have to understand everything. And I can take no for an answer. Actually I hear it a lot because I ask a lot of questions. I know I can be exhausting. I'm learning not to ![]() I have nothing but respect for you. ![]() |
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#6 | |
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Not upsetting at all. You are always respectful. One of my issues is always explaining. I always had to justify myself as a kid and frequently find myself doing that as an adult <<<<<<just like here ![]() I try not to do that when I feel done with something. I can ![]() ![]()
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~Anya~ ![]() Democracy Dies in Darkness ~Washington Post "...I'm deeply concerned by recently adopted policies which punish children for their parents’ actions ... The thought that any State would seek to deter parents by inflicting such abuse on children is unconscionable." UN Human Rights commissioner |
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#7 | |
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Wanna be heteronormative? bo-yaa. knock yourself out. but own it. I'd like to add I did give props to the one poster who came in and did this. when I read she was fully aware of it and she liked it, I thought "ok, fine with me. glad to know you are happy with doing that and aware of it." thumbs up. I have a few heteronormative things that I personally find a turn on. and I'm happy to own them to whomever *asks* What makes me irked is people not aknowledging what they are investing in, denying it and then saying it's a traditional butch-femme ritual "dance" and so there and we all get to act like best suits us, we should be proud. that, to me, is like sand paper. And I know where that issue of *mine* comes from. It's the assumption that heterosexual norms are what I'm *supposed* to be doing and *that* is called the true "butch-femme" dance. And I'm bastardising it. so when I ask a social science type question (why do we do X, where does this come from, are we cognisant of this) about us, and get "you are judging me" from people, I would really like it if they would actually show me where I personally have judged someone, so I can either a) clear that error of communication up or b) understand how that could be shaming. so, if you feel like naming the shaming comments, it's much more helpful to me as a person than someone coming in and saying "I'm being shamed" and .... that's kinda it. I can't do anything about my behaviour if it's not pointed at. It's like someone saying "I was hurt when you were shitty to me today!" and that's it. Um. ok. So, it would be really helpful if you could show me anything I've said you found shaming. Last edited by imperfect_cupcake; 11-09-2013 at 07:40 PM. |
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#8 |
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I grew up around the double last name thing and like it.
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#9 | |
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I am not making the assumption that heterosexual norms are what I am supposed to be doing, nor am I bastardizing the true butch-femme dance. And I still will give my name to my wife if that is what she wants. I don’t think I have to admit to liking heteronormative rituals or iding as old school in order to give my wife my name. I have to look at it, examine what it means, understand what is behind the rituals, but I don’t have to be invested in the actual heteronormative ritual. I strongly object to that assumption. The patriarchy doesn’t own masculinity, marriage or naming. These things can be appropriated and made in another image. I just have to be cognizant of what I am doing and why. If I believed that I had to identify with heteronormative rituals to have what I want and to be who I am, then I might as well just hand over masculinity to the patriarchy and be done with it. It doesn’t make sense. If I can do woman the way I want regardless of heteronormative rituals and patriarchal rules of gender, then I can marry who I chose and give them my name if I want and still not be aping man/woman relationships. Maybe I'm missing something but I seriously don't understand why you would say this. |
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#10 | |
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Butches would posture, but it was in the service of impressing a girl. It wasn't an identity thing. When I was coming up, a butch was cool if she 1) had a girl who was crazy about her and 2) had a reputation for being a really good lover (therefore was popular among femmes). It was sometimes very Rico Suave -- I put a spell on women -- that kind of thing. Femmes would roll their eyes, but lick their lips. Being known for being able to please a woman -- that was the rep butches sought after. That was almost the core of butch identity. If you asked someone what made her butch, after being surprised at the question, I bet most of the time she would have answered because she could make a woman come back for more -- beg for more. That kind of thing. There was a lot of arrogance and trash talk about that. Very little about markers of masculine gender presentation. The dance was more about sex than it was about gender. I don't think it's just because gender roles were a given or because people lacked the language to talk about it back then. Our history is not well-documented, and we project our current preoccupations onto the past without much thought. But I recall. I was not femme when I met some of these women. Just a baby dyke. But I recall. From the stories I heard, there wasn't a lot of policing of gender or how people ran their relationships. Everyone struggled, and everyone was at risk to one extent or another. That incredible self-righteousness and tendency toward intense self-examination -- that came with my generation of dykes. I think that older folks had enough serious economic and physical threats to their well-being that they didn't look for silly reasons to exclude. |
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