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Well, at least he didn't tell the unemployed to "eat cake."
Or did he? Quote:
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I think it was implied. Where a frenchman when you need one?
Wait Maddow made it official with the Marie Antoinette reference.
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We're in the east, she's on at 9 pm on MSNBC, otherwise one would have to wait til tomorrow.
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"Many proposals have been made to us to adopt your laws, your religion, your manners and your customs. We would be better pleased with beholding the good effects of these doctrines in your own practices, than with hearing you talk about them".
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OK. I actually heard an announcement about the Chicago protests on the classical radio station I listened to this morning. They quoted an organizer who said that they are asking for a permit for an even larger area to protest. They're expecting thousands.
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And they can have ketchup for a vegetable.
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That was an interesting WP article, Miss Tick. The only television I watch (or am subjected to) is at the gym. But I actually would be interested in that series entitled "Revenge." I had not heard the term "prosperity gospel" before.
What a time we live in. |
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You know when i read this crap about unemployment being the fault of the unemployed and I hear about people clapping and cheering at the possible death of an uninsured person or booing a gay soldier in Iraq I start to think it isn't just Wall Street we need to occupy. We need to occupy a moral high ground. Our nation's moral compass has lost the ability to find true north. We need a national conscience. We need to take back our humanity.
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Oh well said. Are you writing about this stuff in a blog or leading a group? If not, you should be.
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And don't forget the applause Rick Perry got for standing up for the death penalty, the final statement on race, poverty and the economic rock tumbler otherwise known as the "free market."
Interesting choice the one percent has made in making a growing angry majority its enemy. Quote:
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I marched with my Union today here in NYC. It was huge and exciting. All of us were talking about how we hadn't felt this kind of populist energy in a looong time.
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Awesome! Just read that the unions are supporting a third week of protests.
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"Wall Street protests swelled Wednesday to their largest numbers yet, after local unions pledged support to a third week of demonstrations against income inequality, corporate greed, corruption and a list of other social ills...
And following a string of arrests, they say they are pursuing a class action lawsuit against the New York Police Department and Mayor Michael Bloomberg for their "unconstitutional effort to disrupt and suppress" demonstrations." http://www.cnn.com/2011/10/05/politi...ss_mostpopular
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I understand what you saying, and I am not a subscriber to an organized religion, nor do I often if ever use the term "morality" for some of the reasons you cite. I like logic very much, and whether or not I was an educator, I would believe profoundly in the power of education. But I think Miss Tick's points are well taken, and I wonder if we can simply agree to the term ethics or perhaps a phrase like "equality through justice" or "equality, justice, harmony" when we call for a different code of conduct.
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hmn. That in it's self is an code of ethics. which, is: a form of decided morality. Deciding not to be judgemental is a moral decision, based on what you (general) hold to be the most important attributes to live by, which you (Ender) listed for yourself and wish others to adopt.... ![]() I don't disagree with what you wish to come about, but one's morals could dictate non-judgement without being smug or dogmatic. |
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In that case, there is really a distinction to be made between this code of ethics which, one could argue, comes down to efficiency, and the traditional definitions of morality which places morality/the act of being moral itself as the objective. We should also note that there is a distinct way in which traditional morality holds anything which opposes it, and that's what I was getting at in the last post. Traditionally (when we consider the moral systems of the late Romans or the Christians, though particularly of the Christians), when one is a "moral being" one then has a "moral/divine/whatever" right to accuse a supposedly "immoral" being of being just that. This accomplishes absolutely nothing and becomes a pointless argument of "no you!" ad nauseum. By calling for greater "morality" within society, we are only calling for another man-made system that should not be questioned. We should be doing precisely the opposite, and asking society to actually think and analyze why they think the Occupy Wall Street movement is made up of "horrid commies omg," and why they refuse to do anything when the government and government-affiliated bankers continue to abuse the common person. Ask them to think outside what they consider "moral" and "immoral." Instead of asking a person to follow a "moral compass," it demands that people think for themselves. |
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There is no doubt that there is need for reform of the banking system. However, the "Platform" / "Declaration" of this movement (as noted in the OP) reads to me like something that an emotional teenager would write.
It's trying to be all things to all people (well, all people with the exception bankers) and, furthermore, is scapegoating the banking sectors for many universal problems. These issues were in existence long before the modern banking system and will continue to exist long after the current banking system is redundant. Aspects of the banking system may facilitate inhumanity (i.e. fundings of ammunition manufacturers etc) but it's not the driver of inhumanity. Investors (equity and bondholders) need to take the pain - they have done so and are continuing to do so as this financial crisis evolves. However, some of us as individuals need to accept responsibility for our indebtedness too .... yes, a financial institution may have offered us a large mortgage that we would struggle to pay even if the good times lasted and, yes, we may have been offered significant amounts of unsecured credit. However, we are adults and need to accept the decisions we made and the risks that we have taken. |
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. Personally I believe the last thing we need to continue to do is to leave morality in the hands of organized religion. To have the right wing religious fanatics, regardless of their geographic or geopolitical position, continue to define morality for human beings is, to me, the last thing we need. You know it is quite astonishing to discover how we almost always conflate morality with the flawed ethics found at the core of organized religions. Religious morality is problematic because the principles developed by the various organized religions were initially meant to apply to a particular group in order to increase cohesion and unity of said group while at the same time emphasizing the differences of other groups. This type of morality is fundamentally flawed. The potential is a hostile moral system. Not to mention a moral code that was in no way meant to be universal. For example when examining ‘holy books’ you quickly discover that do not kill really means don’t kill your own. Non believers, infidels, pagans and other various enemies are fair game. This quirky philosophy on murder has been passed down in one way or another through religious history and is ingrained in our collective religious psyche. Perhaps this might explain why some deeply religious people have no qualms with the death penalty or with killing their enemies (which in some cases can loosely be defined as those who believe differently.) Another problem with religious morality is the distinction it makes between private morality and public morality. Leaders and governments answer to the beat of a different morality drum. Living with this kind of duplicity embedded in one’s morality means there is no dissidence for the moral when as leaders they order the deaths of thousands upon thousands of men, women and children while still understanding themselves to be deeply religiously moral. George W. Bush comes to mind as an example, but there are many, many more. This kind of morality no longer works for human beings facing global crises. It’s a new world where survival will hinge on our ability to develop global economic, political and cultural cooperation. One excruciatingly immoral flaw in religious morality is the eternal hell threat. This need to intimidate believers and demonize non-believers with eternal damnation not only condemns without mercy or appeal 70% of humankind depending on which religious side you stand but it encourages persecution, religious wars and genocide. This ideology of hell and the hatred it encourages against “the other” is responsible for countless deaths. A huge flaw of religion-based morality comes from the religious need to separate the human body from the mind. Negative, or dare I say, bad religious morality concerning the human body and what can or can’t be done with it by the human inhabiting it directly derives from this bizarre desire to see the body separate from the mind. To me a moral code, to be judged useful, must treat others with dignity and respect. A moral code that reduces the quality of people’s life is no moral code at all. The time has come for those who clearly revere and respect humanity, for those who see the need for equity and justice, for those who understand the dignity inherent in all life to take back the use of the term morality. We must overcome our initial revulsion to the term moral. Our reluctance to use the words moral and morality is understandable. There has been a bad taste left in our mouths because of what passes for moral behavior and what is done to other human beings in the name of morality by supposedly god fearing morally righteous people. But religious morality has little to do with our moral belief systems. What is acceptable moral behavior CLEARLY needs to be defined. We should not turn away from this task because of bitter experience with religious morality. For most of us who seek equity and justice for all, I would imagine our beliefs and choices are already inherently moral as well as deeply humane. Why not own the language? Why not take back morality from those whose actions are anything but moral. Why should they own this word that clearly does not fit them.
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