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#1 | |
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martina, i have NOT SAID ONCE that people should not examine the term or take it apart. i HAVE tried to introduce context for how the term came about and how and why it is used. my point is trying to have an abstract discussion about a term that is not rooted in its history and context is hella fucked up. pretty much all the posts in this thread are against the term being used. few have bothered to acknowledge where the term came from, why it came about in the first place, or bothered to try to understand why other people might find it useful. ZERO context whatsoever. oh, and i did read what you said. you out and out said that i am arguing against examining something critically JUST because it came out of progressive poc community. that is DISGUSTING and minimizing and if anyone here thinks that about me then clearly y'all don't know me all that well. |
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#2 | |
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No. The gender politics are objectionable. Provenance is not all. Sorry. |
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#3 | |
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and i still haven't seen any discussion of the gender politics that actually takes into context how b. cole and bbp define and understand the "masculine" part of "masculine-of-center." i'd like to see someone actually argue with how masculine is understood in that term rather than just claiming it is fucked up. |
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#4 | |
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I disagree with Julie too. If the term gains currency, will anyone KNOW who created it? Where it came from? No. They will know that masculinity is the defining characteristic of the people included. They will know that lots and lots of people believe there is a center and all that implies. They will know that. And that's all. The term promotes binary thinking. It valorizes masculinity as the quality without which there is no ID, no community, no solidarity. The thing that defines and unites. |
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#5 | |
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People appropriate any number of terms and identities that they know nothing about, have not lived and have no business owning. Not much we can do about that. MoC serves a purpose in the communities of color where it was born. What is wrong with that?
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The definition doesn't say that
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#8 |
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Ok!! On a pc now!
From BBP's website "Mission The Brown Boi Project is a community of masculine of center womyn, men, two-spirit people, transmen, and our allies committed to transforming our privilege of masculinity, gender, and race into tools for achieving Racial and Gender Justice. Masculine of center (MoC), which, in its evolving definition, recognizes the cultural breadth and depth of identity for lesbian/queer womyn and gender nonconforming/trans people who tilt toward the masculine side of the gender spectrum�including a wide range of identities such as butch, stud, aggressive/AG, macha, dom, trans masculine, boi, etc. (B. Cole, 2008) Core Values We work for Gender Justice by re-envisioning the power imbalance between traditional notions of masculinity and femininity. We hold institutional systems, other masculine people, and ourselves accountable for its accompanying privileges. We draw on a gender inclusive framework that shapes non-oppressive masculinity rooted in honor, community, and empowerment of feminine identified people, especially women and girls. We value Justice: We are a broad, diverse community of activists, philanthropists, rebels, and leaders who are driven by a commitment to racial justice, gender justice, and transforming our privilege of masculinity into a tool for social change. We prioritize support that improves the lives of masculine of center womyn; queer and trans people, and people of color - work that transforms the lives of women and girls and introduces new alliances and tools for challenging racism, sexism, homophobia, and transphobia across our communities. We value critical inquiry: We recognize that building community requires time, effort and sacrifice. We see questions as essential to growth, renewal, and the overturning of ideas that harm our communities. We support innovative organizations that provide places to share and grow collectively and individually, those that align social justice movements and open new dialogues at the margins. We value tenacity: We are bold, daring, fearless, and steadfast in challenging assumptions and conventions in ways that resonate and connect with grassroots communities of color. We think critically and strategically in search of the best answers and approaches. We live at the intersections, transgressing boundaries and bringing about new dialogues. We value innovation: We approach our work with optimism, think boldly, and see new ideas as opportunities for transformation, forward growth, and social change."
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#10 |
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OFFS. Look if the term is to include Butch, Transmen Boy and Boi, then those who are said identity do have a say as to the use as it pertains TO them. White or not, MoC does not make that distinction in its term. If they want to be inclusive then BE inclusive and stop with the nastiness. I'm out one almost white guy down.
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#11 | |
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#12 |
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Yes race matters, no MoC is not only for non-white folks, though it finds its roots in communities of color. I am not saying anyone needs to accept me or how I name myself that is the point. Therefore I ask's everyone I meet to self identify, yes it is a lot of work, but resisting my several forms of privilege is work, hard work, painful work, healing work. So I will keep saying it Race matters in everything and it is not the job of POC to talk about it, it is mine as I am raced too. I wrote this this morning on my FB Page
The construction of the "White Anti-racist" in a "Post-Racial" World is still about white folks looking outside themselves to solve their internal bias's about race. It is a form of White speak (double speak for it is still about us). Racism is not a issue over there or in some other person it is inside us. The work and invitation is to work on ourselves first, not point out the obvious. Healing and change start at home, in our own hearts and minds, then we might have a better chance of dismantling both internal and structural racism. Stay Blessed I can not separate out race and gender as they are linked in the material world and have consequences good and bad. Here is a link to my blog where I ask other white folks to engage in conversations about what it means to be white. http://twistedqueer.wordpress.com/ The hardest thing I had to realize is that How others see me matters in how they response to my Body, not my heart, In the world I am seen in almost 80% of my life as White and male, not Butch and masculine. Painful as that truth is. That Truth was not made by me, it is a structural system that I live in queer or not. Race and gender create for me white male privilege, and as a white masculine queer feminist raised in queer community since I was 18 that is painful to see and accept, not from a place of guilt or shame but from a place of awakening and healing.
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#13 |
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I went through a huge learning curve about this term in a 3 day time frame at the BV conference. There is a thread on this site that goes through that entire episode. Find it if you want to see how it went and you will get to see my process in it. I did suggest BV tweak the verbiage a bit so the white butch folk would calm down. There was a lot of un-examined racism on the part of many involved.
The term MoC, like the term Stud comes from communities of color. If white folk 'feel it' then good. If white folk don't feel it, then don't claim it. If you only spend time in white non-academic culture you most likely will not ever hear MoC or Stud. I have seen huge amounts of outrage from white folk over calling a butch a stud. Communities and conferences get to define themselves as they see fit and sometimes it's damn hard when white folk are not in charge of how that definition comes about. I'm done......this brings up painful stuff for me...didn't know I had not resolved all of it.....that was a damn hard painful weekend and at the same time one of the most uplifting experiences I ever had.
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Just when I think I "get it" a new term is introduced and it shakes the underpinnings of my "comfort zone" ...and thats a GOOD thing. I will look for the thread. |
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#15 | |
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I am an older POC Butch and I am not fond of the MOC for my own identity. I came out and of age in the early 70s primarily in a B-F POC community in Los Angeles. There were many of us that used the term Butch for our self identity. It was not a popular or venerated label/identity back then with white lesbians. Mind you, this is my experience. We do have female identified butches here that have another experience. I have had brief communication with Cole about MOC and she knows how I feel about the term MOC. Cole is younger then me and said this is how it was for her growing up in Oakland. POC not being comfortable with the term Butch. What I don't understand is I see many people claiming the right to ID as they desire but yet when they see someone that may not see the identity of Butch as they do for themselves, all of a sudden it is not okay to "self identity." ( I am not inferring this is your bias.)
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#16 | |
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one thing that has occurred to me is that i wonder if anyone has ever brought up the fact that the "butch" in "butch voices" could be excluding a lot of people who don't feel that the term butch includes them because they've been pushed out of butch spaces for being poc? which leads me back to the issue of - everyone's going to find something to hate about every term. (the generational issues with masculine-of-center make me think a lot of the generational issues with the terms queer and dyke.) i am wondering - you brought up people being biased about who gets to self-identify and when. i have not personally ever seen anyone who uses the term "masculine-of-center" pushing it on others or disagreeing with others' self-identities. i do know that bbp's way of understanding/constructing masculinity is probably not something everyone agrees with. but i have never seen them say that people cannot do it in other ways...? |
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I strongly believe it is up to the individual to ID themselves as they choose, and sometimes their ID is something they grow into.
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