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Old 12-30-2010, 11:50 AM   #1
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Originally Posted by dreadgeek View Post
Diva:

Please see my post above regarding your last sentence. You can have the reaction that this man should be sent to, say, Egypt where there ARE no laws against torture and that he should be given a full and complete tour through the meaning of 'medieval torture methods' before being allowed to die and never ONCE have a single conscious thought about a 'big, scary black man'. I don't think you, Sachita, or anyone else involved in this discussion is consciously thinking "big scary black man" or "teach blacks a lesson about cruelty" but I DO think that it is reflexive for members of the American ethnic majority to view blacks and Latinos as more dangerous.

Now, since you mention the dogs, I'll say something else. Had it turned out that one of the dogs had turned on Mr. Vick and taken a bite out of his neck severing his jugular and causing his death, I would shrug my shoulders and say that he got what he deserved. If he were only maimed or disfigured, I'd still shrug and say that he got what he deserved.

But that's not what we are talking about. What we're talking about is what *society* should do with or about Mr. Vick and that is what my concern is--that and what our motivations are for wanting to do or not do something to, with or about him.

Cheers
Aj
Aj, I've missed the last several pages, but the first thing I saw when I logged on was the above comment. I know you can't necessarily separate the man's reality from his story. Obviously he's black, and that carries with it a whole complicated set of dynamics that wouldn't be the same if he'd been a white man. However, what YOU'VE been talking about is what society should do with or about Mr. Vick in the context of dealing with a black man. As a white woman in another country, while I may have some understanding of those dynamics, I see the situation through the eyes of a different reality. That doesn't in any way negate what you're saying. But since the man was convicted of a number of absolutely heinous crimes towards animals, my animal activist self sees THAT as the central point of the story. My belief system perhaps sees animals in a somewhat different light than others, but that doesn't mean that one set of beliefs/perception, what-have-you is any less important than any other. My belief system sees humans as PART of the world, not the centre of the world, and certainly not the only life form that counts. While it may be perfectly natural for us to give preference to matters involving our own species, if we don't come to an appreciation of the world of which we ar part of WE will (and I believe, already ARE) face the consequences of our arrogance.

I don't think that we need to have ONE conversation here. There are different aspects to this story that are important. It depends upon one's personal values/filter which part of the story we prioritize. But I AM sure that we can learn from each other in the process.

Last edited by suebee; 12-30-2010 at 11:56 AM. Reason: clarification
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Old 12-30-2010, 11:54 AM   #2
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Okay, I'll ask you the SAME question that I've asked others: what level of punishment would be enough? Please let us know.

Cheers
Aj

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Originally Posted by suebee View Post
Aj, I've missed the last several pages, but the first thing I saw when I logged on was the above comment. I know you can't necessarily separate the man's reality from his story. Obviously he's black, and that carries with it a whole complicated set of dynamics that wouldn't be the same if he'd been a white man. However, what YOU'VE been talking about is what society should do with or about Mr. Vick. As a white woman in another country, while I may have some understanding of those dynamics, I see the situation through the eyes of a different reality. That doesn't in any way negate what you're saying. But since the man was convicted of a number of absolutely heinous crimes towards animals, my animal activist self sees THAT as the central point of the story. My belief system perhaps sees animals in a somewhat different light than others, but that doesn't mean that one set of beliefs/perception, what-have-you is any less important than any other. My belief system sees humans as PART of the world, not the centre of the world, and certainly not the only life form that counts. While it may be perfectly natural for us to give preference to matters involving our own species, if we don't come to an appreciation of the world of which we ar part of WE will (and I believe, already ARE) face the consequences of our arrogance.

I don't think that we need to have ONE conversation here. There are different aspects to this story that are important. It depends upon one's personal values/filter which part of the story we prioritize. But I AM sure that we can learn from each other in the process.
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Old 12-30-2010, 12:28 PM   #3
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Okay, I'll ask you the SAME question that I've asked others: what level of punishment would be enough? Please let us know.

Cheers
Aj
I don't think I've ever broached the subject of his state-sanctioned punishment. I worked in systems parallel to the justice systems long enough to know that the manner in which "punishments" (in "correctional" institutions ) are doled out is pretty much a crock. And I don't doubt that him being a black man entered into his sentence. But I also don't doubt that him being a sports celebrity entered into it either!

I'll say it again: what I'm talking about is how *I* perceive Michael Vick's so-called "change". Does he really "get it"? What I've seen of his statements tells me that he doesn't. Toughy came on last night and said that she has seen things about Vicks' efforts that says otherwise. I sent her a rep saying I'd love to see those statements/efforts; that maybe I'd change my mind if I was more informed.

As I said in my last post: how we see this is a matter of values. I'm certainly not saying that the issue of inequality in the justice system is NOT an important aspect, only that my focus is on the magnitude of his crimes against animals. Sachita already said that she sees his crimes as equal to crimes involving child abuse. I agree. Furthermore, considering the absolutely astounding degree of the abuse AND the number of victims, I would think this issue would concern more than just those who are animal-lovers. His involvement in dog-fighting may stem from cultural elements, but systemic abuse of animals is a BIG red flag for many other pathologies.

Again, I'm not talking about societal sentencing. I have no doubt that many on this site would boycott a convicted child abuser, or sexual offender. I feel the same way about Vick.
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Old 12-30-2010, 01:19 PM   #4
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Toughy posted a link, did you go and read that page? So you're talking about YOUR personal feelings about Michael Vick, okay. I’m not sure I have anything to say about your personal feelings about anything--in fact, I can't imagine why I should say anything about your personal feelings so I won't.

Cheers
Aj


Quote:
Originally Posted by suebee View Post
I don't think I've ever broached the subject of his state-sanctioned punishment. I worked in systems parallel to the justice systems long enough to know that the manner in which "punishments" (in "correctional" institutions ) are doled out is pretty much a crock. And I don't doubt that him being a black man entered into his sentence. But I also don't doubt that him being a sports celebrity entered into it either!

I'll say it again: what I'm talking about is how *I* perceive Michael Vick's so-called "change". Does he really "get it"? What I've seen of his statements tells me that he doesn't. Toughy came on last night and said that she has seen things about Vicks' efforts that says otherwise. I sent her a rep saying I'd love to see those statements/efforts; that maybe I'd change my mind if I was more informed.

As I said in my last post: how we see this is a matter of values. I'm certainly not saying that the issue of inequality in the justice system is NOT an important aspect, only that my focus is on the magnitude of his crimes against animals. Sachita already said that she sees his crimes as equal to crimes involving child abuse. I agree. Furthermore, considering the absolutely astounding degree of the abuse AND the number of victims, I would think this issue would concern more than just those who are animal-lovers. His involvement in dog-fighting may stem from cultural elements, but systemic abuse of animals is a BIG red flag for many other pathologies.

Again, I'm not talking about societal sentencing. I have no doubt that many on this site would boycott a convicted child abuser, or sexual offender. I feel the same way about Vick.
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Old 12-30-2010, 01:14 PM   #5
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Quote:
Originally Posted by June View Post
And before I get back to rewiring my lamps, I want to say that how you, Sachita are feeling about taking the law into your own hands? That's how a lot of people feel about Queers, too. I am pretty sure you would be horrified if someone you knew (or didn't know) publicly stated "I think that Queer should be shot for fucking his partner up the ass" or "All those goddamn rug munchers need to die".

Broaden the spectrum of your internal justice system.
You make a good point. Because people were talking about taking justice into their own hands or expressing fantasies about what that would be like, I thought it might be useful to post some links about what happened the LAST time that was allowed in this country.

http://en.wikipedia.org/wiki/Lynching

http://en.wikipedia.org/wiki/Lynchin..._United_States

http://withoutsanctuary.org/ (this is a slideshow of lynching images, they are VERY disturbing)

http://www.law.umkc.edu/faculty/proj...chingyear.html

http://www.law.umkc.edu/faculty/proj...nchcauses.html

http://www.law.umkc.edu/faculty/proj...ingsstate.html

http://www.umass.edu/complit/aclanet...t/USLynch.html

http://www.yale.edu/ynhti/curriculum...9.02.04.x.html

Now, I want to say this. I get it about revenge and vengeance fantasies. I understand why people have them. But when you *indulge* in them and give voice to them, I think one should be fully and completely cognizant of what one is talking about. When one is fantasizing about the cathartic glories of vigilante justice, one should know that the reality of vigilante justice is not what you see in an old movie with Chuck Norris or Charles Bronson. Vigilante justice is brutal, it is violent and while it might seem that someone like Michael Vick would only be 'getting what he did to those dogs back' keep in mind that this is the SAME mentality that inspired the Billy Holiday song 'Strange Fruit'. To the minds of the mob, those that were hung from trees were just getting what they deserved.

Reading this thread I had a most ironic moment. Perhaps the most ironic I've had on this site so far. A justice system that I do not trust and which I KNOW is stacked against me, is also the only real protection I have against the sentiments expressed here. My only hope, irony of ironies, is that if *I* were accused of a crime the courts would get to me first and then I could get a lawyer and hopefully something resembling a fair trial (class would be my ace in the hole here).

As I said at the head of this post, I get the fantasies of righteous vengeance visited upon the deserving. But I also get it that I cannot--and most certainly should not--indulge in such fantasies. In 1998, a man named James Byrd was murdered by three white men in Texas. Not just murdered. They slit his throat, beat him with a bat, and then tied him to a truck and dragged him just to be certain. When I first heard about that, or about Matthew Sheppard or Brandon Teena, I certainly had feelings that were of vengeance visited upon those criminals. But then I thought "if I indulge this, if I let myself think that I am righteous for this stance, what POSSIBLE moral distinction can I draw between myself and the people of a small Alabama town who lynched one of my uncles in the late 20s?" I realized that there was none. I would be no better than them--lacking in a mob, I would not have the means to carry out my vengeance--but as Organicbutch's tagline says "thoughts become things, choose the good ones". I am the niece of a man who was lynched 40 years before I ever drew my first breath of air and yet his death stabs through the heart of my family to this day and it has been the best part of a century.

I am not trying to change anyone's mind or make anyone feel anything differently about this issue. Indulge your vengeance fantasies in expression here. Sleep well at night knowing that you are on the side of righteousness. But know what it is you are fantasizing about. Know what side you have chosen.

Cheers
Aj
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Old 12-30-2010, 01:29 PM   #6
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Quote:
Originally Posted by June View Post
And before I get back to rewiring my lamps, I want to say that how you, Sachita are feeling about taking the law into your own hands? That's how a lot of people feel about Queers, too. I am pretty sure you would be horrified if someone you knew (or didn't know) publicly stated "I think that Queer should be shot for fucking his partner up the ass" or "All those goddamn rug munchers need to die".

Broaden the spectrum of your internal justice system.
I might have sadistic fantasies about torturing him and taking the law into my own hands but I would not. thats the big difference. Instead of stalking him, sending hate letters and contemplating ways to make his life miserable I'll use my time constructively helping animals.
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Old 12-30-2010, 01:48 PM   #7
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For the people who haven't heard the song that Aj mentioned:

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Old 12-30-2010, 02:00 PM   #8
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I think for myself it might sometimes be easier to talk about, dissect and express outrage about mistreatment of animals than to touch on the mistreatment of women and my own abuse. I don't know if this is true for others. That does not though mean that I am ignoring the discussion.

Happy New Year to you all and thank you for sharing your thoughts on this. I'll be thinking about in the days to come.
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Old 12-30-2010, 02:55 PM   #9
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I've been chomping at the bit trying to get online to post.
Sometimes a big pause to really think about it all backwards and forwards is
the only damn way I can really see shit for what it is.

I am disgusted to say neither my sisters or father could serve impartially on a trial of a POC person for any crime. I have worked internally very hard on many levels for a hell of a lot of years to not be anything like them. I think we as white people gotta pull out the mirror look in it and most importantly feel where POC people are coming from.
Our brains absorb all types of bull shit. At some point though there must come a time when people make a choice to be fuckin rigid in their thinking because that's easier than examining under that ugly layer.

I wonder what a good lawyer's eliminating juror questions must be when defending
a POC in this world?
In all honesty would I be eliminated?
Have I deprogrammed enough ugly yet?
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Old 12-30-2010, 03:03 PM   #10
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Originally Posted by betenoire View Post
For the people who haven't heard the song that Aj mentioned:

In addition -

http://www.theamericanmuseum.org/february.10.fifth.html


Strange Fruit

First Published In
The New York Teacher
1936

Abel Meeropol, under the pseudonym Lewis Allan
(1903 – 1986)

Southern trees bear strange fruit:
Blood on the leaves and blood at the root,
Black bodies swinging in the southern breeze;
Strange fruit hanging from the poplar trees.

Pastoral scene of the gallant south:
The bulging eyes and the twisted mouth,
Scent of magnolias, sweet and fresh,
Then the sudden smell of burning flesh.

Here is fruit for the crows to pluck,
For the rain to gather, for the wind to suck,
For the sun to rot, for the trees to drop.
Here is a strange and bitter crop.

"On August 7, 1930, in Marion, Indiana, Thomas Shipp and Abram Smith, black men arrested the previous day on robbery, rape, and murder charges, were forcibly taken from their jail cells by a white mob, beaten savagely [possibly to death], then hanged [or hung] from a tree. Marion police officers took part in the kidnapping and murders. The photograph was taken by Lawrence Beitler. Beitler worked almost around the clock for ten straight days, printing thousands of copies of the picture, which he sold for fifty cents each. Abel Meeropol was moved to write Strange Fruit when he saw a copy of the photograph. The poem was set to music, and became the piece Billie Holiday sang to close her performances. Samuel Grafton said of the song, in 1939, "If the anger of the exploited ever mounts high enough in the South, it now has its Marseillaise." In 1999, Time Magazine named Strange Fruit the song of the century.
...
[Editor's note: Marion was not in the South. Indiana was not a Confederate state, nor did it even share a border with any of the states that seceded or remained neutral 70 years before the lynchings. Although it is comforting to believe that the demon of savagery borne of hatred lies only in the Southern character, in fact, Marion, Indiana, lies farther north than New York City.]"

NPR recently took a retrospective look at these events - worth listening to.

Strange Fruit: Anniversary Of A Lynching
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